Why are so many segulos ineffective?
In particular why doesn’t fulfilling the Mitzvah of tzitzis transform us into spiritual supermen, as promised by the Torah?
These shall be your fringes and when you look at them, you’ll remember all the commandments of HaShem, and do them; and will not [continue to] go astray [following] after your own heart and your own eyes, which [have had the ability to this point of] leading you to immorality. So that you will remember and do all My commandments, and be holy unto your Elokim.
“So that you will may remember and do all My commandments.” This is comparable to one thrown into the raging waters to whom the ship’s captain flung a rope. The captain told [the man thrown overboard] “grasp this rope in your hands and don’t let go for if you do … you’re a goner.” Similarly, the Holy Blessed One told Israel: “as long as you hold fast to the mitzvos [you will live] [as it says] ‘And [only] you who cling to HaShem your Elokim are all alive today’ (Devarim4:4). And it says ‘Take fast hold of mussar-reprimands /moral instruction; don’t let go; guard her, for she is your life.’ (Mishlei 4:13)”
—Midrash Rabbah BeMidbar17:6
In this allegory the life-preserving rope represent the strands of the tzitzis-fringes. Through them, we remember HaShem’s commandments and do not “drown” in the “raging waters” of malicious transgressions.
—Commentary of Rav Dovid Luria ibid
Antigonus ish Socho received the tradition from Shimon the Righteous. He would say: “Do not be as slaves, who serve their master for the sake of receiving reward. Rather, be as slaves who serve their master not for the sake of receiving reward. And the awe of Heaven should be upon you.”
—Pirkei Avos 1:3
We live in an era when the ideal of serving HaShem with no ulterior motives has become almost passé. As one wit put it “How did the Ahm Segulah become the Ahm Segulos?” It seems as though almost every worthy cause and endeavor is marketed as a “you scratch My Back and I’ll scratch yours” tradeoff kivyachol-as it were; with HaShem … Many people grow bitter and disappointed when, despite their best efforts at adhering to the segulah-prescribed practices, the promised yeshuos-deliverances; never come about.
Yet distinctions must be made between latter day segulos of unripened vintage and of dubious provenance and segulos that appear in the Gemara — or in the Chumash itself. For notwithstanding Antigonus ish Socho’s admonitions for completely selfless, non self-serving avodas HaShem-serving G-d; there are many mitzvah practices whose promised rewards are, in fact, guaranteed by the Gemara or in the Chumash.
Apart from the article of our faith that, in a general sense, observance of the Torah’s commandments reaps rewards (while transgressions evokes Divine retribution in the form of punishments); there is a lengthy causality list linking particular mitzvos and areas of Torah study to earning specific rewards: “Length of days” for honoring parents or shooing the mother bird away from the nest before taking the eggs or hatchlings, bountiful crops in the years preceding the Sabbatical and Jubilee years in consideration of scrupulous halachic observance of those years, wealth for proper tithing and offspring who are Talmidei Chachamim-Torah sages; in exchange for care and concern in the kindling of mitzvah lamps/candles — to name but a few.
Still another distinction must be made between activities that are mesugal- supposed to cause material benefits to accrue; and those that are mesugal for spiritual advances, greater intellectual acuity and / or ethical edification. This last category comes a lot closer to Antigonus ish Socho’s paradigm than those segulos that promise temporal benefits.
Rav Shmuel Dov Asher Lainer, The Biskovitzer Rebbe, maintains that the mitzvah of tzitzis–ritual fringes on four-cornered garments; is a segulah for comprehensive tzidkus-righteousness/ saintliness. Moreover, this segulah is explicitly described by the Torah. After all, the pasuk says that when we see our tzitzis we recall all of HaShem’s commandments and, knowing that they are commandments, not non-compulsory suggestions, and that we are the commanded, how could we do anything but carry out our Divine orders? Thus, the pasuk concludes with the promise/ prediction … “and you will do them.”