It seems there’s a bigger cultural war going on between Torah Observant Americans and the Israeli Long Term Learning community, than there is between Non-Observant Israelis and the Israeli Long Term Learners. On the blogs and the comments we’ve been reading, the attacks both ways have been relentless and often vicious.
As BTs we’re often subject to a more subtle type of attack, it’s often not in your face, but it’s there and painful nonetheless.
In a question of the week from 2008 we asked “Are BTs Treated as Second Class Citizens?“. Many of us from BT friendly neighborhoods like Kew Garden Hills, Passaic and out of town communities did not feel particularly mistreated.
But some of the comments revealed a different story. A story of how painful and dehumanizing attacks of any sort can be. Here’s 2 comments combined from that thread, which hopefully will cause us to pause a bit before entering full attack mode, and possibly prevent us from blogging or commenting with vile and contempt against those with whom we disagree.
Here’s the comment from the Second Class Citizen thread:
There are deep-seated attitudes that run against BT’s. First of all, you can never ever breathe a word that the FFB world isn’t perfect – that could be lashon hara – but they write articles about BT’s in Mishpacha all the time that run with the assumption that you can say *anything* you want about BT’s.
Once they ran an article about how BT’s struggle as mothers because they weren’t raised in large families themselves. They interviewed a few (3 or 4) BT’s who spoke about their struggles as mothers. I wrote a letter about how unfair this was – that they should have balanced the letter with storied from BT’s who are great mothers, and FFB’s who struggle. They never printed that letter.
About a year later, they printed an article about divorce. In the article, they mentioned that in Israel 15% of divorces involve at least one partner who is a BT. Then they went on to say, “You would think that divorce is a problem confined to the BT community, but…â€
I wrote back a letter – which they did print this time. In my letter I mentioned both articles above. I mentioned how if 15% involve at least one BT, then some of those divorces also involved an FFB – and 85% involved no BT’s at all, so why would we think divorce is confined to the BT world?
Also, if at most 15% of divorces are BT – that doesn’t mean 15% of BT’s get divorced – just as it doesn’t mean 85% of FFB’s get divorced. It means among people who get divorced, these are the proportions. So since some BT’s are married to FFB’s, we could say it’s really 10-15%. Well, if 10-15% of the chareidi world in Israel is BT, then you would *expect* 10-15% of divorces to involve a BT. The statistic is meanless unless we know the proportions of BT’s in the population. So, for example, if 20% of chareidi Israelis are BT’s – then a BT is LESS likely to get divorced than an FFB.
Read more The Pain of Being Attacked
Perhaps you’ve been there. After many many years of Torah observance, you’re still committed to improving your davening. You review Derech Hashem on the Shema, where the Ramchal explains in a fairly straight forward manner that you should have in mind:
1) Hashem’s existence is not dependent on anything, which is unique in all creation
2) Hashem is the One Unique Authority and nothing can function without His giving it the authorization
3) In His Goodness, Hashem relates to us as a king relates to his subjects, and our job is to accept the yoke of His Kingdom and subjugate ourselves to Him
It’s only 6 words and it will take a mere 10-20 seconds to have in mind
1) Shema Yisroel – Hashem is teaching the Jewish people, including myself
2) Hashem – only His Existence is unique
3) Elokenu – He is the One Unique Authority
4) Hashem Echad – I accept His Kingship and one day everybody will accept His Kingship
You’re committed to doing it, after all it’s only 6 words and 3 thought’s: G-d’s Existence, G-d’s Authority, G-d’s Kingship. You’re all set…and then it happens…a stray thought enters your head…and before you know you’ve said the 6 words without the intended intentions.
You think, “How did I blow that? I was ready to go. It seemed so much easier back when I started. After all, within a few short years I was keeping Shabbos, keeping Kosher, davening three times a day, observing the laws of family purity and much much more. And now, I’m having trouble consistently focusing on 6 words.”
But we have to tell ourselves: Don’t despair! The reality is continual spiritual growth is difficult. Hashem wants us to keep on growing and we are constantly hitting our walls. We hit our davening wall, our learning wall, our emunah wall our “insert mitzvah here” wall, but walls we will hit.
Even the greatest generation that received the Torah hit their walls. They ran away from Sinai like school children, they rejected the spiritual bread from heaven, they complained because it was difficult to accept the requirements of continuous spiritual growth. We’re not alone – spiritual growth is hard. If it was easy, the reward for higher levels of growth would not be so great.
The solution is that we need to keep on trying. Growth happens slowly and if you try to say the 6 words of Shema with intention everyday, you will fail often. But over time there will be less failures and more successes. You don’t scale the wall in one shot, you climb up in inch by tiny inch. Eventually you will succeed and you will be faced with a new group of walls representing your higher spiritual level. And the climb continues day in and day out.
The lyrics that come to my mind are:
You can get it if your really want it
You can get it if your really want it
You can get it if your really want it
But you must try, try and try
Try and try, you’ll succeed at last
Today is Memorial Day here in the United States. It is the day that we mourn those soldiers who gave their lives so that we can enjoy the freedoms offered by this great land.
Although we are still in Golus, it’s incumbent upon us to appreciate all of the good bestowed upon us by our country and to honor the memories of those brave men and women who fought and died to protect our freedom.
So today, be you democrat or republican, conservative or liberal or anywhere in between, take a moment to offer your thanks to the over 1,000,000 soldiers who have made the ultimate sacrifice for your freedom.
First published May 29, 2006.
Appreciating a Growth Oriented Environment – growth oriented shuls are amazing places, do you daven at one?
Should I stay or should I grow? – a insightful post on the difference between growth and change
Social Media-Happy Youth Shun Learning of Torah – can our texting oriented youth be encouraged to commit to learning Torah?
Rabbi Avraham Edelstein, a founder and director of Ner LeElef has recently written a good article titled Between a Good Living and a Good Life about the many positive attributes of the Israeli Haredi community.
It should be pointed out that even the staunchest American Yeshivish communities in Lakewood and Monsey differ in many ways from Israeli Haredi society. However many BTs and FFBs across the Modern and Yeshivish spectrums share the values that Rabbi Edelstein highlights, such as the valuing of spirituality over materialism:
As far as values go, the Haredi community gets it right. It is family, and it is the spiritual that count. Seen in this light, the high level of scholarship of the Torah is a part of a healthy and admirable core. In a world where the millionaire is king, we ought to be finding out some of the secrets of a community which seems genuinely disinterested in materialism.
The second major area where BTs share Haredi values are in their appreciation of Torah. We came to Judaism because of the Torah and we continue to work hard to learn and live a Torah life. Here’s Rabbi Edelstein on Torah:
But, in the midst of all of this change, let’s not lose sight of the true values that Haredim bring to the table. Haredim truly believe in the Torah as the central force upholding the Jewish people. On that, we are a part of a broad consensus. Ben Gurion (not usually seen as sympathetic to Judaism) says in his memoirs that there are three pillars of the Jewish people: the Torah, the land and the Hebrew language. The number of secular Israelis who engage in at least weekly Torah study, numbers in the many tens of thousands. Haredim are not unique in adhering to this value. They are unique in the lengths to which they are willing to go to achieve this and what they are willing to give up in the process.
Unfortunately, there is currently much divisiveness among Jews, and it’s very helpful to constantly recognize the common spiritual values most Torah Observant Jews share. Please read Rabbi Edelstein’s article for his thoughts on how to approach some of the issues facing Israeli society.
For over a decade, our staff members at Project YES have been counseling the immediate family members of teenagers and/or adults who are no longer observant (commonly referred to as OTD “Off the Derech” [Derech is the Hebrew word for path]).
In nearly all instances, we very strongly advise parents and siblings to maintain close relationships with their OTD family member and we have found that to be the best course of action on many levels. (See our December 2007 Essay in Mishpacha Magazine Should We Keep Our At-Risk Child At Home? for more on this.)
Of all the challenges to the family unit that are generated when an adult member goes OTD, perhaps the most stressful and potentially damaging scenario is when a father or mother of children who are school-age or younger becomes non-observant. If it takes the wisdom of King Solomon to resolve custody and visitation issues of children whose parents are on the same page religiously, just imagine how complex the situation becomes when the two parents have very differing views.
Over the past few weeks, Project YES has been exploring the possibility of conducting invitation-only meetings/workshops with family members faced with situations similar to those described above. We reached out to both frum and OTD parents who are engaged in these types of custody battles, a family court judge and two attorneys and feel that real progress can be made moving forward if all parties remain flexible and keep the children’s needs in mind above all else.
If you are interested in attending a meeting/workshop of this nature and live in the metro New York area, kindly drop us an email at projectyesworkshop@gmail.com. Someone from our office will get back to you and all correspondence will be treated in the strictest confidence.
We hope this initiative will help more children and adults lead happy and productive lives. Please pass this on to anyone who might benefit from this.
Yakov Horowitz
Director, Center for Jewish Family Life/Project YES
P.S. For more background………………..
In February 2009 we posted the article Shlomo Hamelech For A Day asking our readers for their thoughts on the matter of custody when one spouse is no longer observant. If we needed proof that this was an important issue that needed to be addressed, we got it very quickly from the 12,000+ views that piece generated and the 131 comments posted by our readers.
Comment #25 on the thread was written by “Tortured Dad” – the non-observant father who originally contacted me. Read his post and many of the others to better understand the complexity of this matter.
In response, I posted Comment #30 on the thread “Introducing You to Tortured Dad” and #77 & #79 on “Arranged Marriages.” Noted therapist Dr. Benzion Twerski wrote a number of posts that are worthy of review (#71, 80, 86, 105 & 114.)
The matter of Adults at Risk is one that has been on the radar of Project YES for many years now. The first of the 40+ essays we ran in Mishpacha Magazine The Chinuch Challenges of Our Generation alluded to it, and it was addressed in subsequent columns we published in Mishpacha and The Jewish Press over the past few years: Exit Interviews, All Dressed Up With Nowhere To Go, Running Out Of Time (see the many links there). We also wrote Risk Factors for At-Risk Teens to inform parents of the leading risk factors for kids/adults abandoning religion from our vantage point.
We hope you find this content educational and helpful.
Jonathan Rosenblum has a great column this week called the The Feminist Story the Media Missed at the Kotel. He chronicles the planned peaceful prayer gathering of women and girls across the national religious-haredi spectrum that occurred on Rosh Chodesh Sivan.
As it turns out, Ronit Peskin (who blogs here) and Leah Aharoni (who blogs here) are BTs who have met the same challenges many of us face in paving their own path of Torah observance:
Neither Peskin nor Aharoni are mainstream haredi. Peskin, 25, home schools her three young children, teaches women how to forage for edible food growing wild, and runs a website called Penniless Parenting, on how to keep down the family food budget, which receives 60-70,000 hits worldwide a month.
In response to the boast of WoW founder Susan Aranoff that WoW seeks to liberate haredi women so that they can “function religiously . . . without the ‘help’ of men,” Peskin describes her religious journey from her modern Orthodox upbringing in Cleveland to “quasi-chareidi” — i.e., strict in halachic observance, a cross between “Litvak” and Chassidic,” accepting of people from different backgrounds, and open to the outside world — including a rebellious teenage period of no observance in between. Her religious search forced her to become financially independent at 17.
Of her current life, she writes, “It was a path I chose, and fought lots of obstacles to get there. I don’t live this way because I haven’t witnessed alternatives. I’ve witnessed them and rejected them, and made the choice to live as I do because I find it the most meaningful type of life for me. Implying that I’m doing what I do merely because I’m subjugated by men is insulting to me, insulting my intelligence, insulting to the men I love, and insulting to the entire population of Chareidi women. . . . I don’t need you to rescue me. . . .”
Aharoni is firmly in the national religious camp, and makes her living as a business consultant helping “female business owners create more income doing work they love.” She too traveled a long religious path from her native Soviet Union – a path that started in a Reform Temple and included a period of time in the congregation of Rabbi Avi Weiss, a leading figure in Orthodox feminism.
She finds “the epitome of misogyny,” in WoW’s “rejection of the feminine Jewish experience.” “There is nothing more demeaning to women than positioning the male experience as the only one worth living and setting up women for an ongoing game of catch-up. . . . I have liberated myself from the need to predicate my identity on becoming ‘one of the boys.”
Read R’ Rosemblum’s whole article to get more inspiration and a deeper appreciation of these two amazing women.
[5] The Highest Wisdom also decreed to give Israel additional sanctity by granting them holy days other than Shabbos, when the Jew receives various levels of holiness. None of these holy days, however, have as much Influence and sanctity as Shabbos.
The degree to which a person must abstain from worldly occupations on these days depends on the level of their Influence. Various types of work are therefore forbidden on many of these days.
Yom Kippur is the highest of these holy days, and therefore the prohibition against work is the most severe.
Below this are the other festivals, and on a still lower level, their intermediate days (Choi ha-Mo’ed).
Lower yet is the New Moon (Rosh Chodesh), when only women abstain from work.
Finally, there are Chanukah and Purim, when work is not curtailed at all. On Chanukah thanks are offered, and in addition to this, Purim is a time of joy. All these levels depend on the particular sustenance granted, which is the spiritual Light that shines on that particular day.
[6] Besides the sanctification that exists to various degrees depending on the holiness of each particular day, there is another concept that is specific to each one.
On each of these special days, something happened whereby at this time a great rectification was accomplished and a great Light shone. The Highest Wisdom decreed that on every anniversary of this period, a counterpart of its original Light should shine forth, and the results of its rectification renewed to those who accept it.
We are therefore commanded to observe Pesach with all its rituals to recall the Exodus. At the time of the Exodus, we experienced an extremely great rectification, and therefore, on the anniversary of this event, there shines forth a Light that parallels the one that illuminated us then. Since the results of that rectification are renewed in us, we are obliged to keep all these rituals.
Shavuos likewise involves a great rectification, since it is the time when the Torah was given.
Sukkos involves the Clouds of Glory, as it is written (Vayikra 23:43), “That future generations may know that I made the children of Israel dwell in sukkos Even though this is not celebrated on the anniversary of the Exodus, the Torah set a time that is appropriate for its commemoration.
Chanukah and Purim also involve this same concept. The is true of the days mentioned in the Scroll of Fasts (Me. Ta’anis). These were annulled, however, because the could not abide by them, and were therefore exempted commemorating them to stimulate their original light.
Translation from the Way of G-d – Feldheim
Here are the dates and approximate year of the Yomim Tovim
3924 BCE – Creation of the physical universe
3924 BCE – Creation of man: – Rosh Hoshana (1st of Tishrei)
3924 BCE – Rest from Creation – Shabbos
1476 BCE – Exodus from Egypt – Passover – 1st day (15th of Nissan)
1476 BCE – Splitting of Red Sea – Passover – last day (22th of Nissan)
1476 BCE – Receiving Torah at Mount Sinai – Shavuos (6th of Sivan)
1476 BCE – Golden Calf & Breaking of 1st Tablets- (17th of Tammuz)
1476 BCE – Second Set of Tablets – Yom Kippur (10th of Tishrei)
1476 BCE – Return of Clouds of Protection – Succos (15th of Tishrei)
Setting Up Your Shul for Shavuos.
The Black-Hat Underground – a Community of Creative Charedi Baalei Teshuva
In common parlance, a BT is someone who became observant later in life. By that measurement, once a BT, always a BT. This usually means that we have to handle delicate situations with non-frum relatives, have lived a more secular life at some point, and we made a clear choice to become Torah Observant.
Another factor that makes you a BT, is that a some point you were deficient in Torah knowledge. This deficiency can be overcome, and it’s always a marvel to look at Rabbi Akiva and the 24 years he spent learning intensely, on his road to becoming perhaps the great Halachic Authority in the past 2,000 years. Of course we don’t need to learn exclusively for 24 years, but if we want to learn at high levels of Torah understanding, we have to make great efforts and put in a lot of time.
The third BT factor that comes to mind is integration into the community. To some, the ability to make people think you’re not a BT, as long as you don’t talk in learning, is a great worthwhile accomplishment. Others feel that as long as you’re a well functioning member of your community, it doesn’t matter if people know you’re a BT. Whereas others are proud to be a BT with all the accomplishment and positive growth orientation it brings. They’re not looking over their shoulders worrying about what others think.
So, are you still a BT?
Will you be comfortable if you’re known to be a BT your entire life?
Are you working on diminishing any aspects of your BT-ness?
Years back, as I was beginning to become more observant, I had the opportunity to learn for a few months at a Yeshiva in Yerushalayim. I was fortunate to have found a chavrusah who was a great guy and at a similar stage in life; becoming more observant, thirsting for growth while struggling to maintain balance. We would learn Hilchos Brochos together, play soccer and trade our inchoate philosophical insights late into the night.
We both returned home to the States shortly before Succos that year. Not long after, he called to ask me to join him for the last days of yom tov at a family friend in Monsey. I gladly agreed.
As newly minted Baalei Teshuvah, we were quite concerned that our lulavim be well protected during the long bus ride from Port Authority in Manhattan to Monsey. We gingerly wrapped our respective lulavim in a manner that we hoped would provide proper cushioning. We cringed at each jostling of the crowd and we silently prayed that our carefully selected specimen would not be damaged or, worse, rendered unusable. Upon reaching Monsey, we carefully disembarked with our precious cargo and when we finally reached our host’s home we were both proud and relieved that we had protected our lulavim throughout the journey.
Read more All Dressed Up…
In line with my work at my School Management Software company, InfoGrasp, I had the privilege of attending the Torah Umesorah convention at the Split Rock Resort in the Poconos this past Shabbos. It was a wonderful experience of learning, shmoozing, sharing meals, davening and spending Shabbos with 1,800 Torah-first Jews.
I had the pleasure of spending some time with Rabbi Horowitz, one of Beyond BT’s Rabbinic Advisors, who mentioned that the second volume of the Bright Beginnings series was just released. Among the many hats that Rabbi Horowitz wears, is his dedication to help Jews learn Torah, by giving them tools for skills based learning. He related an anecdote of a BT who had tried to learn Hebrew for many years and was helped tremendously by the first Bright Beginnings sefer. Although the BB series is geared for children in the younger grades in Yeshivos, there was a special sparkle in his eye in the fact that these efforts were also helping BTs thirsting for Torah.
The whole convention is focused on helping Jews learn, understand, embrace and live a life of Torah. The majority of participants are Rebbeim and Morahs who are constantly looking to improve their learning, avodah and chinuch. Many of the the leading Roshei Yeshiva of America, including Rabbi Shmuel Kamenetsky, Rabbi Malkiel Kotler, Rabbi Yaakov Perlow, Rabbi Mattisyahu Salomon, Rabbi Aharon Feldman, Rabbi Avrohom Chaim Levin and Rabbi Dovid Harris addressed the critical issues of the day including teaching reponsibility, individualizing chinuch, showing love, being careful when rebuking, and just about every other chinuch issue you can imagine.
To highlight the fact that today’s students have to be treated much more carefully then in the past, a well-respected Rabbi and Teacher related a story about his high school graduation. The valedictorian was the student with the best grades who gave a serious dvar Torah. The salutatorian was chosen by his peers and gave a humorous portion followed by a dvar Torah. The speaker, who was the salutatorian, related that in the middle of his humorous section the Rosh Yeshiva shouted out, “Smith, I had higher expectations for you”. Can you imagine the effects of such a comment today? He finished his salutatorian speech with a strong Dvar Torah to which the Rosh Yeshiva gave a hardy Yasher Koach.
This year the guests from Eretz Yisroel included Mrs. Rena Tarshish, a former American, who is now the head of the Mesores Rochel Seminary in Yerushaliyim. My wife said she mesmerized the women with her explanations of how to approach Medrashim and how to properly channel your emotions, among other topics.
Another guest from Eretz Yisroel was Rabbi Yaakov Hillel, one of the leading Kabbalists of our generation. Rabbi Hillel has written Faith and Folly: The Occult in Torah Perspective, a clear and concise guide explaining Kabbalistic practices and what is sanctioned and what is forbidden today. He also has a sefer, Ascending Jacob’s Ladder, which has essays on Shabbos, Yom Tov, Prayer, Teshuvah, Torah Study, the Jewish home and the Wisdom of the Kabbalah. It’s a personal favorite, so it was a special treat to hear him speak.
He included a thought, that he had related at the Siyum HaShas, from Rabbi Chaim Voloshin. It says in the Chumash that at the giving of the Torah the Jewish people heard what was seen and saw what was heard. Seeing refers to what we can experience through our senses, while hearing refers to what we can’t sense, but can only understand by way of a moshol. Normal we can physically sense and see the physical world, but we can only understand the spiritual world through mosholim. At the giving of the Torah, there was a reversal and the Jewish People could sense the spiritual world as if it was physical, and could only understand the physical world through mosholim. He stressed that one of the things we need today, is to try to view the world through a spiritual lens, and we need truly learned people to guide us on that path. We must be careful to not fall prey to the Pop Spirituality that is prominent in our time.
As BTs we gave up many secular pursuits to live a Torah-first life. It’s encouraging to know that there are thousands of students, teachers, Rebbeim and Roshei Yeshiva who are focused on a Torah-first life of growth, learning, teaching and serving Hashem, like we are. And they’re available here to help us and our children live a life of Torah and Mesorah.
Although dated February 21, 2012, we just recently stumbled upon this article, Modern Times which describes the publication of Herman Wouk’s wildly popular This Is My G-d in 1959.
Rabbi Yitzchak Kirzner zt”l recommended this book for a first exposure to Judaism and after giving it to a friend, he exclaimed that this was the first book you gave me that I could actually get through.
Have you ever read the book?
Have you ever recommended it?
What did you like or not like about it?