Posted on | April 11, 2012 | By Rabbi Yonason Goldson | 28 Comments
After generations of slavery and oppression, amidst miracles unprecedented and unrepeated, the Children of Israel marched forth out of Egypt and into the wilderness as a free people for the first time in their collective memory. Fifty days later they stood together at Sinai to receive the Torah — the code of 613 commandments that would define every aspect of their lives.
What happened to freedom? What happened to the promise of redemption when all that really happened was the trading of one master for another?
Much of the modern world has built its understanding of freedom upon Thomas Jefferson’s famous formulation of “life, liberty, and the pursuit of happiness.” But what would life be like in a society of unrestricted freedom? How many of us would chose to live in with no rules at all, where everyone was free to drive on either side of the road, to take whatever they desired regardless of rightful ownership, to indulge every whim and impulse without a thought of accountability? The absolute “freedom” of pure anarchy would provide no protection for the rights to life, liberty, and the pursuit of happiness. Consequently, it would provide no freedom at all.
Intuitively, we understand that some freedoms have to be sacrificed in order to preserve order and ensure the common welfare. If so, we are forced to refine our concept of freedom. In contrast to ancient Egypt, in which our ancestors were coerced by the rod and the whip to bow before Pharaoh’s will, the G-d of our redemption allows us the freedom from immediate retribution. By doing so, the Almighty empowers us with the freedom to make our own choices, to take responsibility of our own actions, and to transform ourselves from creatures of physical impulse into beings of spiritual refinement.
Ultimately, the freedom we possess is the freedom to choose our own master, to choose the leaders and system of laws that will best serve our collective interests in the long run.
Because we live in a society with others who also demand freedom, our choices will necessarily be limited by the conventions of society. More significantly, the values of the society in which we live will shape our own attitudes, influencing the ways we think that priorities we hold dear. From the moment we are born, our impressions are determined by others: our parents, our teachers, and our peers, as well as writers, celebrities, sports stars, and advertisers.
How often have we asked ourselves whether the ideas that govern our choices as spouses, as parents, and as community members are truly our own? How often do we stop to reflect whether we have acquired the values that guide us in our relationships and our careers through thoughtful contemplation or through cultural osmosis?
The illusion of freedom convinces us that our own gratification comes before our obligations to others, before even our obligations to ourselves. If we allow our desire for unrestricted freedom to steer our lives, we will find ourselves enslaved by our desires no less than a chain smoker is a slave to his cigarettes or an alcoholic is a slave to his gin. Convinced that freedom is a goal in itself, we will sacrifice everything of true value for the cruel master of self-indulgence. Deceived into believing that responsibility is the antithesis of freedom, we will invest ourselves, consciously or unconsciously, in philosophies like this one:
Freedom’s just another word for nothing left to lose, Nothing don’t mean nothing honey if it ain’t free, now now. And feeling good was easy, L-rd, when he sang the blues, You know feeling good was good enough for me, Good enough for me and my Bobby McGee.
These are the words that made Janice Joplin into a counterculture idol, before she died of a heroin overdose at the age of 27.
Less dramatic examples confront us every day. Politicians, movie icons, and athletes destroy their careers and their family lives for a few fleeting moments of pleasure. Parents allow their children to grow up without direction or discipline lest they quash their creativity or damage their egos by imposing structure and meaning upon their lives. A once-productive citizenry increasingly looks to receive support on the backs of others, whether through welfare, lawsuits, or pyramid schemes that leave countless victims footing the bill.
More than anything, Passover celebrates the freedom to think, to take stock of our lives and reassess our values, to take a fresh look at our own motivations and our own decisions, to acknowledge where we may have lost sight of truly meaningful goals and sincerely commit ourselves to striking out on a truer course.
Last year we were slaves to our inner masters; this year we have a chance to set ourselves free to seek the paths of truth and follow them toward the destination of enduring spiritual redemption.
Originally posted in April, 2009