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Lifecycle Events – Tips on Making a Wedding, a Bar Mitzvah or a Bris

Monday, November 30th, 2009 - Judy Resnick

I’m 53, I’ve been a Baalas-Teshuvah since June 1974, when I was 17-1/2. Since then, I’ve gotten married and had seven children (four girls, three boys, in that order) and ten gorgeous grandchildren (so far). The first generation has had six weddings (the youngest boy not yet, he’s only 19), three Bar Mitzvahs, and three Brisim (or Britot – pardon my bad Ivrit). The next generation has had six Brisim and one Pidyon ha-Ben; no Bar-Mitzvahs yet.

Believe me, I’m not setting myself up as the Letitia Baldridge Etiquette Expert for the BT crowd. This is more like that Chasidic story about somebody lost in the forest who encounters someone else who’s also lost, but who can at least share which pathways have been tried and don’t work. Let me share my mistakes. Of course, what didn’t work for me might work for you. At least, we can all have a good laugh!

The first thing is to remember the advice of Pirkei Avos: “Make yourself a Rav, acquire yourself a friend.” Get yourself a wise halachic/hashkafic authority who also has a lot of practical good sense and people smarts. Bother this Rabbi (politely and respectfully, of course) with your halachic/hashkafic problems (and there will be many) during the planning of this lifecycle event. Acquiring a friend isn’t bad advice either: you need somebody with lots of patience to bounce ideas off, discuss things with, and complain to.

The second thing to remember is that you’ll never please everyone, so don’t even try. Do the kind of wedding, Bar Mitzvah or Bris that YOU want to do (within halachic boundaries, of course) and forget about keeping up with the Hobgelters. You especially won’t please all of your non-religious and non-Jewish family members, so don’t let anyone pile on the guilt.

The third thing to remember is to try to be in general agreement with your spouse (or spouse-to-be, if this is your own wedding) in planning this lifecycle event. Two heads (and two bank accounts) are better than one. If you are divorced, however, skip this paragraph.

The fourth thing to remember is that the kids’ yeshivos still want their tuition paid even after you pay the catering bills. So think really cheap, as in how low can I go and still make a decent event? Yes, I’m super cheap and that’s horrible. But do a little thinking out of the box (come on, that’s why we’re frum today, we weren’t afraid to think differently!) and there might be more affordable alternatives to the $30,000 Bar Mitzvah or the $75,000 wedding.

I’ll start with Brisim first. After the groggy announcement of “It’s a boy!” comes the planning of the Bris Milah. (Yes, I know that the Sholom Zachor is first. Get six cases of cold beer and soda, open up a dozen cans of cooked chickpeas, and run through the nearest Kosher bakery buying all kinds of assorted cookies and cakes. Lay all this stuff out on the table after you clear off Friday night’s seuda. Next). First, your pediatrician should tell you if the little guy has any health issues that might require postponing the Bris. Second, consult your Rabbi to help determine when the Bris Milah should take place. If the baby was born by C-section or during “Bain Hashmoshos” (the interim period between sunset and nightfall), then it is not held on Shabbos or Yom Tov. Third, hire a Mohel. (That’s why you figure out the date first). Last, deal with the food and locale part. That can be very much connected to the Hebrew calendar. My husband and I had to make a Chol Hamoed Pesach Bris for our oldest son. It ended up as a table in our shul spread with boxes of (relatively) cheap Israeli hand matzohs, open cans of tuna with the label showing, jars of Pesach mayonnaise, cooked eggs, Pesachdik soda, and that was about it. A Seudas Bris on Motzaei Tisha B’av will be very different from a Seudas Bris on Shabbos Sukkos.

Next, Bar Mitzvahs. Talk to your son at least a year ahead of time. Does he intend to read his entire Torah portion or is he content to just say the brochos and let the official reader take over? Rabbi Shlomo Freifeld zatzal was unhappy at the pressure on young boys to “perform,” and so instituted a rule in his own kehillah that nobody “lains” except the Baal Koreh. A boy who plans to “lain” his whole portion has to start learning the “trup” months in advance. And find out exactly what that portion is going to be. Don’t waste time learning the Haftarah for that Shabbos when it’s actually “Machar Chodesh.”

Then talk to your son about the kind of Bar Mitzvah he wants to have. You probably can’t afford a lavish catered affair with five-piece band and professional photos, unless you have only one son and exceedingly generous grandparents. For our youngest son, my husband and I got away very cheaply by renting a local shul basement and ordering in glatt Chinese food on paper plates. For our oldest son, the pre-Pesach baby, we waited to celebrate until the summer and then held a barbeque out on our lawn. Some people are “machpid” (strict) that the Bar Mitzvah seudah must held on the exact night that the boy turns Bar Mitzvah. You can still save money by leaving out the professional band and photographer (that’s what CD players and camcorders are for) and opting for a limited guest list at a local glatt restaurant’s party room. Another option: Your son might enjoy much more getting a trip to Israel for his Bar Mitzvah. Send father and son only, leave the rest of the family at home to save money, and it could cost less than 7K. Don’t skimp on the Tefillin, though: a good pair will set you back about a grand.

Don’t forget to make the necessary arrangements way in advance with your shul or synagogue for the main event. How many aliyos to the Torah will your family need? Just two (the boy and his father) or will there be grandfathers, uncles and big brothers who expect aliyos also? Are there going to be two or more boys in your shul or synagogue who are Bar Mitzvah on the same Shabbos? If so, what’s the official policy (hopefully not big donor gets precedence). In all fairness, a longtime active Shul member will naturally be accommodated ahead of a stranger. How will you include, or exclude, nonreligious relatives who don’t keep Shabbos? I once went to a very nice Bar Mitzvah held on Thanksgiving Day, a Thursday when the Torah is read. Davening and the seudas mitzvah were set up at a local Glatt Kosher catering hall (and yes, we had turkey). There was no problem with driving to the event. Ditto for a Bar Mitzvah that can be held on a Sunday Rosh Chodesh or on a Sunday of Chanukah or Chol haMoed.

Last of all, I’ll mention the very special Bar Mitzvah, for a boy with special needs or special circumstances. There have been Down syndrome boys who have had beautiful Bar Mitzvah celebrations with family and friends. You definitely need the full cooperation of the Rabbi, Gabbai and shul president to make a special bar mitzvah happen. Other boys with physical or mental challenges have had Bar Mitzvahs. Say it again: ADVANCE PLANNING!!

Weddings – I’ve already gone on at length on Bar Mitzvahs and Brisim, and I think I could easily run on another ten thousand words or so about weddings. Instead, I’ll just briefly mention six very helpful hints. One, network network network with other people in your community who have just made weddings to get some of their good ideas on how to save money but still make a lovely simcha. Two, keep a notebook and write down important addresses and phone numbers. This can be a useful resource for the next wedding in the family. Three, rent instead of buy whenever you can: gowns for the ladies, centerpieces for the tables, etc. etc. etc. Four, leave out wasteful extras like the Viennese table. Fifth, keep the guest list way down as much as possible on both sides (casual acquaintances and distant cousins will understand if they’re not invited). Sixth, knowing in advance that lots of people will be screaming about your choices will help you to get through it all with your sanity and sense of humor intact. Of course Aunt Sylvia and Uncle Max will complain loudly about separate seating. Smile and concentrate on getting the happy couple halachically hitched. I’ll just mention here that my husband didn’t invite any of his many co-workers to our oldest daughter’s wedding. Instead, he got permission from his manager to bring in the wedding video and show it during lunch hour in one of the conference rooms. His co-workers were quite nice about it, and they enjoyed the video very much. Sending a copy of the wedding video with a lovely note attached could be a welcome alternative to inviting those obnoxious relations who ruin every party they attend.

I’m no maven or macher, and I’m certainly not a Posaik. These hints, tips, suggestions and stories are simply to start the conversation. Your lifecycle event is going to be as individual and unique as you are. If you were brave enough to become frum, you’re brave enough to make your own kind of celebration!

Parsha Vayetzei and Thanksgiving

Thursday, November 26th, 2009 - Guest Contributor

From Sara Yoheved Rigler – Beyond Just Desserts: A Recipe of Thanksgiving:

JUST DESSERTS

Ten years later I was learning Torah in Jerusalem. The Rabbi was explaining why the matriarch Leah named her fourth son Yehuda, a name derived from the word “to thank.” Since the moniker “Jew” derives from the name “Yehuda,” thanking is somehow integral to being Jewish.

But why did Leah wait until her fourth child to use this name? Wasn’t she more grateful for her first child than her fourth?

Gratitude is a function not of how much we have, but rather of how much we have relative to how much we feel we deserve.

The Rabbi, citing classical commentators, explained that Jacob’s four wives knew prophetically that they would give birth to the twelve sons who would become the progenitors of the twelve tribes of Israel. Since there were four wives, each one expected to give birth to three sons.

When Leah gave birth to her fourth son, she felt that she had received more than her fair share. So she named him Yehuda, saying, “This time I will thank God.”

This teaches us something essential about gratitude. Gratitude is a function not of how much we have, but rather of how much we have relative to how much we feel we deserve.

When you have worked hard at your job, you usually do not feel flooded with gratitude when you pick up your paycheck. Even a holiday bonus may come to be expected as your just desserts and not elicit a great surge of gratitude – unless it is a far bigger sum than you feel you deserve.

The opposite of gratitude is a feeling of entitlement. The attitude of “I deserve it” turns every gift into a paycheck.

……

A RECIPE FOR GRATITUDE

Here, then, are the 4 steps to gratitude:

1. Recognize the good that you possess.
2. Acknowledge that it is a gift, not something you deserve.
3. Identify the source of the gift, whether God or a human being.
4. Express your thanks.

The Pilgrims of the first Thanksgiving obviously traversed these four steps. They were grateful not for their high standard of living, but simply that they had survived their first winter in the New World. Deeply religious people, they felt gratitude to God. The first Thanksgiving feast was their way of expressing that gratitude to God.

According to Judaism, gratitude is the basis of everything: faith, joy, awe, and love of God. Only when we recognize how much God has given us and how little we deserve it, can we come to a place of faith and love.

Little wonder that a Jew is supposed to start every day with an expression of thankfulness for life itself, the recitation of the modeh ani.

What better way to show gratitude to Hashem then by using some of our free time to learn Torah. Here’s Rabbi Rietti’s outline of Vayetzei. You can purchase the entire outline of the Chumash here.

Vayetze
# 28 Yaakov’s Dream
# 29 Yaakov Marries 4 Wives
# 30 Birth of Tribes & Yosef
# 31 Yaakov Flees from Lavan
# 32 Yaakov Enters Erets Yisrael

# 28 Yaakov’s Dream
* Yaakov goes to Haran
* Dream – Ladder
* Yaakov Builds an Altar
* Yaakov’s Promise

# 29 Yaakov Marries 4 Wives
* Yaakov removes stone from well
* Yaakov Marries Leah and Rachel
* Leah childs: Reuven-Shimon-Levi-Yehuda

# 30 Birth of Tribes & Yosef
* Yaakov angry with Rachel
* Bilha childs: Dan-Naftali
* Zilpa childs: Gad-Asher
* Doodayim
* Leah childs: Yisachar-Zevulun-Dina
* Rachel childs Yosef
* Yaakov wants to leave
* The Maklot
* Yaakov’s vast wealth

# 31 Yaakov Flees from Lavan
* HaShem tells Yaakov to return to the land of his fathers
* Yaakov confers with Rachel and Leah in the field
* Yaakov escapes
* Rachel stole Lavan’s idols
* Lavan in hot pursuit
* HaShem warns Lavan not to harm Yaakov
* Lavan rebukes Yaakov
* Yaakov’s response
* Lavan “everything you have is mine!”
* Treaty of Gal Eid between Yaakov and Lavan

# 32 Yaakov Enters Erets Yisrael
* Lavan returns home
* Yaakov enters Eretz Yisrael

What Issues are You Confronting This Thanksgiving?

Wednesday, November 25th, 2009 - Administrator

What issues will you be confronted with on Thanksgiving?

Kosher food issues.

Inappropriate discussions.

Inappropriate dress.

Hostility towards Orthodoxy.

General discomfort.

Everything is fine.

And if you don’t have any issues to share, here’s our BBT Thanksgiving Roundup from last year.

It’s clear that Thanksgiving is an “issue” for many Baalei Teshuvah. In addition to Neil Harris’ Being Thankful for Thanksgiving, the issue has come up in numerous posts and comments. We have highlighted some of those posts and comments below.


In Can You Really Get Everything You Want at Alice’s Restaurant?
, Rachel Adler sought advice on her first Thanksgiving in someone else’s non-kosher home:

“Thanksgiving, on the other hand, was one of the few holidays that I could spend at home with my family. For the past 10 or so years, we’ve hosted our extended family for Thanksgiving, with our cousins from New Jersey, California, and sometimes even Guatemala coming to the meal. Usually there are over 20 people. This was convenient when I started keeping kosher, since my parents started keeping a kosher house and no one had to make any special arrangements for me… I have a younger cousin, who just got accepted to Washington University in St. Louis, where she’ll be going next year. She’s among the cousins who usually visit us for Thanksgiving. This year, however, her parents want to host Thanksgiving since this is the first time she’s been away from her family and they want her to be able to go home for her first school break. This is understandable, but when my mom told me this yesterday, I asked “What am I going to eat? And what about Shabbat?”… My cousins don’t have a kosher kitchen and, as far as I know, they don’t even know how to keep kosher (besides the basics of no milk and meat) since they, unlike my parents, were never raised keeping kosher… I know that this would be a good opportunity for me to do a kiddush Hashem if I can figure out a way to make this work without causing strife. I really love my cousins. I just have no clue what to do. Any advice?”

Some advice from the comments:

Chaya:

Rachel,

If your aunt is open to you bringing your own food that is what I usually do in these circumstances. In my experience, it is better to discuss this directly with your hosts than have your parents advocate for you. Thanksgiving is usually celebrated Thursday afternoon, right? Could you be with your family Wednesday and Thursday night and then go to an observant family for Shabbat? …I have been doing stuff like this with my family for several years, and I have found that there is usually a way to compromise. I think you are taking a great attitude by thinking of the potential for kiddush Hashem.

Bob Miller:

As an aside, the kosher traveler can now find packaged kosher items in virtually every supermarket, convenience store, and Wal-Mart in the US. La Briute self-heating TV dinners are available in some stores and on-line (check www.labriutemeals.com )

Out of Town:

Thanksgiving can be a difficult holiday for BTs. I know my parents were very offended when I wouldn’t eat the turkey at their house when I started becoming frum. I would definitely agree that you should talk to the hosts in advance and warn them that you will be bringing your own food. Those La Briute meals are pretty good and I think they even have a turkey one. Another option is to either buy or make a meal at home, freeze it, then heat it up at their house. Or, maybe you could volunteer to bring one of the side dishes, that way you will have something to eat that everyone else will eat, then just bring your own turkey or whatever. Good luck!

Ilanit:

I have the same problem as well…

I would first discuss the situation with the appropriate family members. If you are comfortable, discuss the issue with the hosts. Since you love them and I am sure they love you, they will be happy to help come up with a compromise. This is a ‘better’ situation than one where the hosts refuse to compromise at all. I have done this in the past, and I have found it to be extremely helpful as it eliminates surprises and opens the lines of communication and sets expectations. Especially since Thanksgiving is an eating-oriented holiday, no one would want you to be left out of the eating.

Determine what is the most that you can do on your end. Bring a cold salad, plates & utensils, dessert, appetizers, etc. Do the max that you can do. When we went to a non-kosher house for Thanksgiving last year, I brought appetizers, side dishes, and dessert to ensure that we would at least have something to eat!

Include your family in your Shabbat plans. Since it’s also a family-oriented holiday, maybe your relatives would like to ‘do’ Shabbat with you, or whatever. See what their thoughts are. Maybe you can organize something! (which may be a relief for the hostess from all the cooking)

Now may be the time to be creative… It is obvious that you are willing to do that which maintains family harmony while also staying true to yourself. Being honest will help with that. Good luck!

SephardiLady:

Something that is definitely worth doing is really learning about kashrut, the foundations behind the halacha, and the very practical end of kashrut (what must have a heksher and what products don’t need a heksher, what is considered sharp/hot and what is not, steam, kashering burners, ovens, microwaves, bishul, and more).

As it is said, knowledge is power, and with some ingenuity, resources, and knowledge, it is more than possible to create kosher meals in a non-kosher home without upsetting everyone.

Goodluck and enjoy Palo Alto. The frum community there is very nice.

Chava:

Ah – Thanksgiving, the holiday of the BT :) . At least it is for our families.

Neither my, nor my husband have parents with kosher kitchens, yet we have managed to make a totally kosher Thanksgiving meal in their homes. Self cleaning ovens, tin pans, disposable plates and ’silverware’ with maybe a few pots brought in. If your relatives are game, it can be done. This also prevents the issue of ‘why do you have different food’ and ‘what, did I contaminate your food with my fork?’ and so on.

———————————————————————————–

Shayna spoke about how she “lost Thanksgiving” in Painfully Cutting Ties to the Past and the commentors offered support and some insight on the halachic parameters of the holiday.

Thanksgiving was supposed to remain a lifeline with my Before Teshuva world. At first, I stubbornly held on to New Year’s, defiantly rationalizing that we live by the secular calendar, too. But in truth, I’d long been uncomfortable with the idea that we kept our dates by their relation to the death of the Christian deity. (That’s pretty weird for a supposedly secular country.) Halloween was no great loss with the introduction of Purim. And, on Fourth of July, I usually serve my family something sweet and patriotically decorated and take the kids to a quiet spot to watch fireworks.

Then I lost Thanksgiving.

Rabbaim have poskuned that Thanksgiving has non-Jewish roots. Someone unhelpfully provided us with a pamphlet spelling out the problem. And since no one in the kids’ yeshivas does it, and, more importantly, I’ve lost my rebellious spirit in the realization that no matter how much I bristle, the frum way is usually best, after all…we don’t celebrate Thanksgiving either.

And now I feel a loss on that late November Thursday. I miss the politically uncorrect Pilgrims, stuffing, and pumpkin pie with whipped cream. Milchig.

Some advice from the comments:

Menachem:

It is by no means a foregone conclusion that Thanksgiving is a “treif” holiday. There was a diversity of opinion among gedolim in the last century on the subject. Rabbi Michael Broyde wrote an excellent analysis of the subject which you can read here http://www.tfdixie.com/special/thanksg.htm

There are enough things baalei teshuva must give up without going overboard and giving up things we don’t have to.

Melech:

See my response to another post on a similar topic on the suitability of Thanksgiving for BT’s!

Also, I think that some ties must be cut, and other ties do not need to be, or should not be. Here one needs the advice of a posek who “gets it” and who is familiar with your family situation in most cases. We should strive to make “yesses” wherever possible.

This year my parents could not make it,so we were spared some stress with non-Jewish cousins. But my wife still made some traditional dishes, and we talked about Squanto and mekoras hatov.

On the other hand, she refused to make me roast chestnuts, which my Dad always insists on- oh well.

David Linn:

Great comment. I wholeheartedly agree with the need to find a possek or rav who is familiar with one’s particular background and avoid making decisions, especially regarding restrictions, without first asking (we will be discussing the issue of finding a rav a sometime over the next few weeks). Sorry about the chestnuts, Melech.

Shayna – I think that the fact that no other kids in the yeshiva are celebrating is not, in and of itself, a reason not to do it. Sure, we feel peer pressure and we don’t want our kids to be singled out or made fun of. At the same time, we also need to teach are kids the importance of family and permissive individuality.

We are perhaps one of a handful of families in our school that actually has a Thanksgiving meal (my mother made a mean turkey this year, delicious!). At the same time, I think we would certainly be considered “more to the right” than the overwhelming majority of families in the school when it comes to many other social and parenting issues. My wife and I are constantly struggling to strike the balance where our kids understand that just because we don’t allow a particular activity until a certain age and their friends’ parents do doesn’t mean that we are better or frumer than they are. I think that equips them to handle the “peer pressure” when we do things that others don’t, i.e. Thanksgiving.

Teaching tolerance isn’t easy but as BTs that has got to be a priority especially when half of us are here complaining about how many sectors of the FFB world are intolerant of us.

All the talk of turkey and sushi on this site is making hungry!

Moshe Silver:

BS”D
Hey, BT! Lighten up! FYI, what we now observe as Secular New Year’s Day – 1 January – was observed in the ancient world before the birth of Christianity, and was co–opted by the Church. The reason Christmas Day falls eight days before the New Year has to do with making the beirth of the year correspond with the circumcision of Baby J. As to Thanksgiving, one way to look at it is to say it has Christian Roots. Another way is to recognize that its roots really lie in the quest for relgious freedom. I believe it was the Chofetz Chaim who exhorted his own children to go to America, stating that the future of religious Judaism would be there. The Founders of this country were more religion-oriented and G-d oriented than they were Christian oriented. They were Deists and Freemasons, for whom belief in a Deity superseded adherence to a religion. To this day, there is no country on earth more positively disposed towards religious observance, and more religiously tolerant. You couldn’t be a BT in most other countries in the world – not throughout human history, and not even today – without exposing yourself to physical danger. Here, all you have to worry about is embarrassing yourself by not knowing when to stand up and sit down during the services. Are you going to pasken yourself out of recognizing the blessing that HaKadosh Baruch Hu has given us, to be able to be BTRs in the world today? Or are you, like me, going to embrace the one holiday that celebrates G-d and belief, and America all at once?

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Rivkah cut to the chase with her American Holidays – Thanksgiving Survival Guide, really short version

For the last several years I have not had to face being around my family during any of the chagim because I had lived in Israel. Saying no to attending family holidays, for many people it is an extremely difficult burden to face. How do you say no when it is family? But how can you say yes to the Pesach Family Seder that lasts about 15 minutes and the Rosh Hashanah Meal both First and Second Night that isn’t kosher or Sukkot Chol Hamoed Lunch that isn’t in a Sukkah even when it isn’t raining. It is so hard because we love our family and we bend over backwards not wanting to alienate them from frumkite, chas v’shalom. But lets face it…knowing that the chagim are all about our relationship with HaKadosh Baruch-Hu and we just can’t get “there” to the loftiest of places in a home where there isn’t Kiddusha…or at least the brand of Kiddusha we need especially on a Yom Tov.

So how do you get out of the holiday of Thanksgiving? It never falls on a Shabbat…ok and it isn’t a Yom Tov… no problem there. The truth is, at least for me, Turkey-Day is the one holiday I don’t want or need to “get out of”. This year, for the first time in many years, I was able to and did attend the Family Thanksgiving Dinner. So here is my Survivors Guide, really short version, to spending Thanksgiving (or July 4th, Memorial Day, Labor Day, New Years Day fill in the blank __ Day) with your family.

It is really important that you are able to do the most important thing on Thanksgiving and that is of course EAT. Waking up early on Thanksgiving, my kosher turkey went in the oven. Quickly the house was filled with all the smells of my childhood. I made everything I needed to feel good at the table… I was able to sit next to my cousins (of course still at the children’s table) and stuff my belly with yummy Thanksgiving delicacies. I even had enough leftovers at home in the fridge to feel very American on “Black Friday”. The mashed potatoes were my “contribution” to the cornucopia feast. Of course they were parve. I couldn’t bring the traditional buttery potatoes to set along side the table of turkey and spiral-cut-you-know-what! At the end of the evening as we all reclined in our chairs, everyone wanted to know how I made the yummy dilled mashed fluffy stuff. They were all stunned to hear about my secret to make them creamy with out milk or butter (margarine and light mayonnaise). Smiling to myself I thought of my own theory. They tasted so yummy because they were the only kosher thing on the table…of course other than my shiny aluminum pan, double wrapped foil peeled back filled with all the essentials: half a turkey breast, a mini portion of yams with marshmallow, challah stuffing, string bean casserole and of course parve mashed potatoes. FYI … you can follow the Libby’s Pumpkin Pie recipe on the label but instead of condensed milk, replace with soy milk and Rich’s cream frozen.

Some advice from the comments:

Kressel:

BS”D

You did all that on a Thursday night? I am impressed. Did you have turkey for Shabbos?

Menachem

Thanksgiving is the last holiday one should try to “get out of”. In my mother’s extened family there are/were two huge gathering each year that go back at least 2 generations; Pesach Sedar and Thanksgiving. Both gatherings included 3 to 4 generations, often 50 or more people.

As soon as I became frum the Pesach sedar had to go as it was not even kosher let along pesadik. It just wasn’t an option.

Thanksgiving was another story. Since driving and housing were not an issue, I saw no reason not to continue attending this annual “seudah” in order to maintain ties with my extended family. It was usually held in a treif restaraunt and for a few years my mother would order special meals for us (my two siblings and I, and later my wife). Later on we decided to forgo the special meals as they were more hassle than they were worth and we realized the main thing was just to be together with family, not the eating.

David Linn:

I’ve been doing Thanksgiving at my Mother’s the past 15 or so years (that’s a lot of Turkey!) I’m fortunate in the fact that my Mother is now Shomer Shabbos (a story for another time) and kashrus is not an issue.

If you’re going somewhere where you can’t eat, make sure to bring something that you can eat and that everyone else can eat as well!

Conversation is just as importnat as food. O.K., almost as important as food. O.K., conversation is important too. Thanksgiving is just not the time to synopsize the daf for your non-frum cousin. Neither is it the time to sit on the side with your head buried in a sefer. Try to find common ground. If you follow sports and your family does too, voila. Reminiscences of childhood days may work (if you have good ones). Bottom line is to give it some thought before you get there.

Melech:

Hey, one of my favorite topics! I once heard an FFB make a crack to a very chashuv Rav, “Jews don’t do Thanksgiving, we thank Hashem _every_ day.” The Rav- very insightful and knew who he was speaking to said, “So what’s wrong with taking one day and doing it a little more?”

In my family, Thanksgiving persists because it provides few challenges. True, it has to be at our house so we can ensure the kashrus, but that’s not a challenge to my non-frum family and some of their non-Jewish spouses. We get together, eat, thank G-d for obvious blessings, sit around and talk, and don’t watch any football since we don’t own a TV. Then they all leave.

My own Rav has told me on many occaisions that BT’s have to work hard to find “yesses” since so much of what we do becomes “no’s” for them. Thanksgiving is a very easy “yes.”

Except when my wife served turkey on shabbos, my son, then 5 or 6, “poskened” “You’re not allowed to serve leftovers from a goyishe holiday for shabbos!”

That’s BBT’s, folks.

Oh, and there’s no kiruv either.

Originally published on 11/18/2006

Identity Theft of the Biggest Kind

Tuesday, November 24th, 2009 - Bracha Goetz

Just about all of us have had our identities stolen from us. I think I lost mine about 53 years ago, but I only realized it last night. Thanks to my husband. Over dinner last night, he pointed out to me that we’d had our identities stolen.

Truth is, it was probably a lot longer than just the 53 years of my life. It could have happened centuries ago, for all I know. But who’s going to notice these things? When our spiritual identities are stolen from us, we don’t panic at all. Because we don’t even know they are missing. And we don’t even know what we’re missing.

Did it begin when crammed boats of us came over from Europe around the turn of the 20th Century?How many thousands of pairs of tefillin were gleefully tossed overboard on the way to the land of new opportunities? That can’t be when our spiritual identities got lost, though. Most of the Jewish people on board were carrying with them an extremely heavy tradition that they, generally, did not understand. They honestly did not know why they should continue holding onto it. Why did so many Jews toss their legacy overboard into the Atlantic Ocean – before even going ashore? They were convinced that their heritage would weigh them down in a land of – freedom.

Today we are mostly free of the Jewish identities that were taken from us. “Why be Jewish?” isn’t even a question anymore for the vast majority of young assimilated Jews who feel that all religions are equivalent and “falling in love” with non-Jews should be embraced. Judaism, if thought about at all, is viewed as a cultural relic, with restrictive archaic traditions. And if we aren’t spiritual beings with a noble mission here on earth, who needs spiritual directives anyway?

In kindergarten, they did teach us to share. Beyond that, it was exceedingly rare for us to be provided with any useful knowledge about our development as spiritual entities – anywhere around us. Not on TV, not in movies, not on billboards, not in Seventeen Magazine – and not even iback n Hebrew school!

Just as with financial identity theft, which basically disconnects us from our financial abilities, spiritual identity theft essentially disconnects us from our spiritual abilities. Here’s one important difference between them, though. With financial identity theft, our identities are used by others. With spiritual identity theft, nobody bothers. Once stolen, it’s tossed in the garbage, like an old worn-out wallet.

Spiritual Identity Theft has an acronym that fits. Spiritual Identity Theft usually causes its victims to sit and do nothing about it. Since we don’t even know what we’re missing, it is so easy to”successfully” cover up the underlying emptiness by going after other pursuits. And if the painful awareness ever does surface, it gets shoved down as quickly as possible with a vast array of distractions from which to choose. Some are harmful, and most are numbing, but even the benign material pleasures just don’t last long enough.

It appears as if financial identity theft is much more important than spiritual identity theft, but before you know it, we’ll have to throw all the Monopoly money back into the box anyway. Even Boardwalk and Park Place too. Soon they’ll all disappear.

And we just cannot accept that nothing will remain from our entire lifetimes. There has to be something permanent in this throwaway society. We know it. Within each of us, there is a still small voice that won’t give up insisting something lasts.

The voice comes from within each empty soul that has had its spiritual identity stolen.

What finally fills my soul, nurtures what has always lined the inner walls of my being. Each morsel of pure nourishment enlivens something that was already present, but dormant. I found morsels of spiritual nourishment in other religions and practices as well, while out searching. But it is only Jewish spiritual wisdom that could fit, like the missing puzzle piece, in my neshama.

I am still peeling off the layers that “successfully”covered up my essence. Through understanding more and more about why being Jewish is vital, I identify more closely with my neshama. Just as with financial identity theft, it can be a long and difficult process to reclaim one’s identity. But as I come to recognize my true self, the pleasures I am experiencing aren’t fleeting and they aren’t shallow. They go deeper than even the Atlantic ocean.

It can take years of work and determination, but every struggle is so worth it. Those credit cards with our Jewish names – they can still be found.

This is what Alan found in the garbage one day:
movie ticket stubs,
crumpled candy wrappers,
a partially eaten ham and cheese sandwich,
yesterday’s newspaper,
empty soda cans,
crushed cigarette butts,
and an old pair of tefillin.

Then Alan suddenly understood why
he had been desperately searching
through garbage
for years and years.
He must have known,
deep down,
that along with the trash,
what still had value, the most value,
was also being thrown away.

Alan stuck his hand into the garbage
and pulled out the tefillin.
Then,
for years and years,
in turn,
the tefillin searched desperately,
found its way
through the garbage piled high in Alan,
and pulled out Aharon.

Bracha Goetz is the Harvard-educated author of eleven children’s books, including Aliza in MitzvahLand, What Do You See at Home? and The Invisible Book. To enjoy Bracha’s presentations, you’re welcome to email bgoetzster@gmail.com.

The Book of the People – The ArtScroll Siddur at 25

Monday, November 23rd, 2009 - Ron Coleman

Assuming I must have missed something — something that would be hard to miss, but stranger things have happened — I did a Google search before I wrote this article:

ARTSCROLL SIDDUR ANNIVERSARY — nope. Too narrow?

ARTSCROLL ANNIVERSARY … Nope.

For all practical purposes, at least as far as I can tell, the 25th anniversary of the publication of the first edition of the Artscroll Siddur has gone unremarked.

In a way, this is of a piece with the fundamentally restrained, dignified style of Mesorah Publications. It is also consistent with the central theme of their incredible endeavor, a perspective from which 25 years is, in the scheme of things, pretty small potatoes, and in which the publishers and authors of the Artscroll “series” (really an undertaking far greater than a “series”) see themselves as conduits of something far greater than themselves.

But we can do it for them, and not only because 25 years is, in our individual lives, a very significant amount of time, but because the publication of the Artscroll Siddur in 1984 literally turned a page in the history of the Jewish people.

In a time when more Jews were more ignorant of their heritage than ever before, and more in danger of disappearing from the nation of Israel as identifying Jews in no small part because of the inaccessibility, mystery and intimidation of the tradition, Artscroll fulfilled the dictum in Pirkei Avos, “In a place where there are no men, strive to be a man.” A man was needed; more than one, in fact; but fundamentally two — Rabbis Meir Zolotowitz and Nosson Scherman — stepped forward and took the responsibility to do the work.

For all the sweat, heart and brain that was poured into the Artscroll Siddur by these men and those who worked with them, I cannot believe that they could have had an inkling of just how phenomenal this work would be, and how much it would mean to people such as you and me.
Of course they must have realized that never before had the traditional Jewish liturgy — including the full range of responsibilities of a Jew besides “merely” understanding the words of prayer found in any bilingual siddur — become so completely accessible to so many seeking access. They knew that, even if it was not perfect, no more comprehensive, approachable siddur had ever been published in the vernacular for non-scholarly use in the home and synagogue. And they cannot have been unaware of at least the possible “political” impact this assertive broadside from the once-quiescent English-speaking community of strictly orthodox or “yeshiva” Jews would have on the course of Jewish communal and religious life for a generation.

But they could not have realized what it would mean to us to find out that, yes, there is one — there is a book — a siddur — there is one work you can buy that will tell you how to do it: How to go about being really Jewish in prayer and, in no small measure, throughout the day. When to stand in shul; when to sit; what to answer; when to bow, and in which direction — all those mysteries that, observed in our peripheral vision, kept so many of us, too self-conscious or proud to look like complete dorks in an orthodox shul or to require the embarrassing personal tutelage of an insider to even consider stepping through that door.

Now we could learn how to do it, and to some degree why we were doing it, and how much more we had to do, at our own pace; in private; and on an adult level.

This was a gift of freedom that I can hardly imagine Rabbis Zlotowitz and Scherman could have understood they were giving so many of us.

The Artscroll Siddur turned 25 last August, quietly. But the voices it enabled, empowered and amplified — hundreds, no, thousands of Jewish spirits — have not only filled the Heavens with a magnificent raash gadol [great noise] for 25 years, but have unleashed an eternity of song for which so many of us and our descendants will always be grateful.

Thank you, Artscroll.

Parshas Toldos – FFB and BT Tzaddikim

Thursday, November 19th, 2009 - Guest Contributor

Rabbi Yaacov Haber has an interesting piece on Parsha Toldos where he points out:

- Rashi says that Yitzchak’s prayers were answered instead of Rifkas because he was a Tzaddik, who was a child of a Tzaddik, while Rivka was a Tzaddik who was the child of a Rasha.

- This seems to contradict the Gemora which says that a Tzaddik can not stand in the place of a Baalei Teshuva seemingly because a BT has a harder job and therefore more reward. And therefore Rifka’s prayers should have been answered because she worked harder.

- Rabbi Haber says that a FFB has it harder than a BT because the BT approaches Judaism with more enthusiasm.

- Therefore Yitzchak’s prayers were answered because he was still a Tzaddik even though he was an FFB (the son of a Tzaddik).

But we all know that to many that BT enthusiasm we have to keep on learning, so here is Rabbi Rietti’s outline of Toldos. You can purchase the entire outline of the Chumash here.

Toldot
#25 Esav Sells Birthright to Yaakov
#26 Rivkah in Palace of Avimelech
#27 Yaakov Takes Blessing from Esav
#28 Yaakov Goes to Padan Aram

#25 Esav Sells Birthright to Yaakov
* Rivkah is barren
* Rivkah’s painful pregnancy
* Prophecy that she will give birth to twins – two great nations
* Yaakov completely honest, Esav deceitful
* Esav sells birthright to Yaakov

#26 Rivkah in Palace of Avimelech
* Famine
* ‘Don’t go down to Egypt’
* G-d’s promise to Yitschak to be an Eternal G-d & inherit the land forever.
* Avimelech almost takes Rivkah
* HaShem makes Yitschak exceedingly wealthy
* Avimelech tells Yitschak to leave his land
* Three wells of conflict: Esek-Sitna-Rechovot
* Yitschak goes to Be’ar Sheva
* HaShem reassures Yitschak: “Don’t fear, I’m with you!”
* Yitschak builds an altar
* Agreement with Avimelech
* Esav marries at 40 years old

#27 Yaakov Takes Blessing from Esav
* Rivkah persuades Yaakov to impersonate Esav
* Yitschak blesses Yaakov believing him to be Esav
* Esav’s blessing
* Rivkah tells Yaakov to flee from Esav

#28 Yaakov Goes to Padan Aram
* Yitschak tells Yaakov to go to Padam Aram
* Yitschak blesses Yaakov
* Esav marries Mahlat, daughter of Yishmael

How Much To Know About History, How Much About Biology…?

Wednesday, November 18th, 2009 - Guest Contributor

Dear Beyond BT

I’m a BT for many years with a Masters Degree so I certainly see the value of a good education. The problem I’m facing is that while helping some memorization challenged children with their tests, I have become increasingly aware that there is a tremendous amount of trivial information that has to be memorized. I know personally that much of the history and science I had to memorize has proved to be useless from an information perspective.

So when my children ask why they have to know this, I’m often stumped and at a loss to provide motivational inputs.

What is the value of so much memorization?

Wouldn’t focusing on teaching our children analytical skills be time better spent?

If I really do think much of the memorization is not valuable, what should I tell my kids when asked, why they have to know this?

Thanks in Advance
-Eddie

Rebbetzin Heller on Complacency and Happiness

Tuesday, November 17th, 2009 - Guest Contributor

Rebbetzin Heller gave a shiur last night in Kew Gardens Hills on Breaking out of Our Complacency.

Here is post from her website on happiness:

There are two kinds of simchah. One is the vivid, transient, engaging joy that the animal soul is addicted to. It propels us to almost constant movement towards whatever the next moment offers (note, not this moment; its enemy is the present and its friend is the future).

One of my friends was telling me about what people sometimes refer to as “their former lives”, meaning the way they were before real growth was even a possibility. “I was always looking for something new, better, improved and most of all different than what I already had.

There was something so dreadfully frightening about the present moment that just thinking about life never being something “more” was more than I could handle. I tried almost everything that seemed to hold promise.

When I finally found something real, a path that can actually be followed, a lifestyle that works, my friends response threw more for a loop. You know what they said? They asked what my next step would be. It was just inconceivable to them that I don’t have a next step, that I finally found a way of living in which the present is where I want to be. They just don’t know what that kind of happiness is. They aren’t stupid or boorish or shallow. They just grew up knowing only one way to joy.

The other kind of happiness is the kind that is there within you all of the time. It just has to be uncovered. The past holidays brought us into contact with this side of ourselves. We use every moment to let Hashem rule. This can take place in your home, when you let go of ego issues, or at work when you move beyond status or gain.

You can take Yom Kippur with you when you reconnect to the part of you that you knew when you asked forgiveness for doing things that your realized (at least at the moment) aren’t your essential self.

Have a great after-the-holidays life

BTs in Passaic Lead The Fight Against Sexual Predators

Monday, November 16th, 2009 - Administrator

The Jewish Week had an article this week titled A Haredi Town Confronts Abuse From The Inside. That town is Passaic and resident Mitch Morrison points out:

Passaic “is unlike many Orthodox communities in New York and New Jersey. It is neither Modern Orthodox nor Chassidish.” It has, Morrison wrote, a demographic distinction that may explain why its Orthodox community is responding to the sexual abuse issue more aggressively than others. “It is, per capita, home to one of the largest populations of baalei teshuva and is among the fastest growing religious Jewish communities in the country.”

After a recent program at Ahavas Yisroel in Passaic, Rabbi Ron Yitzchok Eisenman moderated a panel discussion among five Orthodox Jews who said they had been the victims of sexual abuse at the hands of other Orthodox Jews. The rabbi regularly uses his pulpit to preach against the evils of sexual molestation. It was noted that:

“The people who came out” to the Ahavas Israel program “were largely from the [baal teshuvah] community,” says Lesley Schofield, a member of the congregation who attended the panel discussion. Baalei teshuvah, people from non-religious backgrounds who turned as adults to lives of traditional Judaism, have “a lesser fear of dealing with controversial things” than many “frum from birth” (the so-called FFBs) Orthodox Jews do, Schofield says. Because their family members are outside the community, they are less fearful of harming relatives’ marriage prospects, a motivation that keeps many Orthodox people from drawing attention to themselves or speaking out on controversial matters.

So are children in Passaic’s Orthodox community safer because of the activists’ work?

“Yes, 100 percent,” Lipner says. In Passaic, he says, a child making an accusation of abuse will be believed, and the perpetrator will be confronted. Because of attention focused on the subject, parents there say they are more protective of their children.

“If you’re a child abuser,” says Marc Stern “you don’t want to live in Passaic. There’s no refuge here.”

As a therapist, Lipner says he frequently deals with Orthodox Jews who were sexually abused and state they do not feel understood or accepted in Orthodox communities. “Now I can say, ‘Move to Passaic.’”

Ameilus B’Torah vs Email-Us the Torah

Wednesday, November 11th, 2009 - Mark Frankel

It is quite clear that Torah is the foundation on which our service of Hashem is built. To the degree to which we know and understand Torah is to the degree to which we can properly serve Hashem. To attain the proper knowledge we need to be Ameil B’Torah – toil in Torah, which means to work hard.

A friend pointed out that in our comfort zone age, Ameilus B’Torah is being replaced with Email-us the Torah. Of course there is tremendous value in the Parsha vorts, but they can not replace the hard work necessary to further our spiritual growth. If you want an online Parsha source which often provides a degree of depth, check out Rabbi Nosson Weisz. In this week’s parsha Rabbi Weisz brings down a Gemora:

“For this let every devout one pray to You at a time when ‘it’ happens.” (Psalms 32:6)

Rabbi Chanina said that ‘it’ refers to a woman; that is to say, even the devout should pray to God to be sure to merit a good wife. Rabbi Yochanan said that ‘it’ refers to burial; the devout should pray to God to merit a proper burial. (Talmud, Berochot 8a)

He then goes on to examine the linkage between burial and marriage as exemplified in this week’s parsha. Check it out.

So here’s a potential weekly Parsha toilage plan:
1) Start with Rabbi Rietti’s outline to get the whole picture of the Parsha
2) Then read the Parsha twice in Hebrew and once with an explanation as prescribed by the halacha. Many people use Rashi to fulfill this requirement, but poskim have stated that you can use the Artscroll Stone Chumash for the explanation.
3) Pick a commentator who goes a little deeper and causes some degree of brain pain.

You can’t email your ameilus but after your ameilus, the emails are even sweeter.

Here is Rabbi Rietti’s outline of Chayei Sarah. You can purchase the entire outline of the Chumash for the low price of $14.

Chayei Sarah
#23 Sarah’s Buriel
#24 Eliezer Finds Wife for Yitschak
#25 Generations of Yishmael

#23 Sarah Dies 127
* Sarah died 127 years old
* Avraham buys buriel site from Efron HaHitee for 400 Silver shekel
* Sarah’s buriel

#24 Eliezer Finds Wife for Yitschak
* Avraham reaches old age
* Eliezer swears to Avraham
* Eliezer’s deal with G-d
* Rivkah comes to the well
* Rivkah enters Sarah’s tent

#25 Generations of Yishmael
* Avraham remarries Hagar (Ketura)
* Six more sons born to Avraham from Hagar
* Avraham gives all his wealth to Yitschak
* Avraham dies 175
* Avraham is buried in Cave of Machpeila
* Generations of Yishmael
* Yishmael dies 137

In Defense of Reform Sunday School Education

Tuesday, November 10th, 2009 - DixieYid

I read Beyond BT’s recent article by Azriela Jaffe, Vaccinating Our Children Against Prayer, with great interest. Based on my own reform sunday school and temple experiences, I also felt that those experiences not only vaccinate Jewish children against prayer, but also against any interest in Judaism in general. My theory was that having no Jewish background, rather than a negative background, gives people more of a blank slate when it comes to approaching Judaism for the first time. I theorized that when these “blank slate Jews” do come into contact with frumkeit for the first time, it will be with a more open mind because they had no preconceived notions based on negative Jewish experiences.

But based on later experiences working with a number of Jewish, not-yet-religious college students, I have come to a different, though not mutually exclusive, conclusion.

I worked for three years in a community kollel in the United States. In the “kiruv” portion of my job, I worked primarily with Jewish college students at four different campuses running programs, giving classes, organizing Shabbatonim, organizing trips to New York, and trying to refer students to programs in Israel.

The students I was able to come into contact with were a minority of the Jewish student population at the campuses to begin with. They were a self-selected group of people who were interested in identifying with and participating in something Jewish, but I was never able to meet the majority of the Jewish students.

But within that already self-selected minority, it is interesting to note the Jewish “denominational” background of those minority of the Jewishly identified students. 90% of the these students were identified with either the conservative or reform movements. The remaining 10% or so came from an “unaffiliated” background.

Had I been a greater teacher, I would have been able to communicate with each person on their level and in a language that they understood. However, I was not such a great teacher. I found the conservative students the easiest to speak to about Jewish things. The next easiest group of students to speak to were the reform ones, but they were still harder to connect to, in general, than the conservative ones. And the most difficult to connect to were the ones from an unaffiliated background.

My impression was that the main thing that separated these groups was the extent to which there was any “common language” or “frame of reference” that they shared with Judaism and/or myself. To the extent that these students had any Jewish background at all, whether it be an awareness of the practice of certain mitzvos, certain famous stories in the Torah, or knowing a few common Hebrew words, I had some frame of reference, some common language with which to have some kind of jewish conversation with them.

The other problem with having no common language or frame of reference is that there were few values or morals that could be used as a frame of reference. Even without any specifically Jewish knowledge, someone with some of the values that are, on some level, shared by Judaism, is better equipped to relate to a Jewish message based on values, even if not based on more ostensibly “religious” aspects of Judaism.

So I think that having some Jewish background, even if it involves bad reform or conservative sunday school memories, gives those kids a leg up in two respects.

One, it gives them a somewhat greatly likelihood of having the propensity to expose themselves to occasional Jewish experiences during their lives to begin with. Without at least some jewish involvement, contact with frum people becomes less likely. You have to be in it to win it.

And two, those kids that had some Jewish background were, I think, more likely to have some common language or frame of reference, so that if and when they do come into contact with frumkeit, it enables at least some greater level of communication and connection. with Jewish people and Jewish ideas.

My main point is that even some level of affiliation by non-observant Jews is somewhat better than being unaffiliated. It’s at least a point to ponder!

-Dixie Yid

Rabbi Lazer Brody on Shalom Bayis – Mp3

Monday, November 9th, 2009 - Rabbi Lazer Brody

Rabbi Lazer Brody inspired approximately 200 people on Sunday with a shiur sponsored by Chazaq at the Beth Gavriel Community Center on Shalom Bayis. As you might know, Rabbi Brody has translated Rabbi Shalom Arush’s book on Shalom Bayis called The Garden of Peace, a marital guide for men only. If is highly acclaimed and highly recommended.

Rabbi Brody’s first key to Shalom Bayis is that we should thank our spouse for all they do for us. Expressing thanks is the first key to Shalom Bayis.

The second major point is that a wife needs to know that she holds a central place in her husband’s list of priorities. This should be easy since the wife is the strength of a Jewish home, but we all need to make the effort to show our wife she is in first place in our eyes.

The third key is avoid criticizing your wife. Criticism and comments are very painful for a women and we should avoid them at all costs.

For women, Rabbi Brody noted that a shalom bayis book for women is on the way, and he suggested that women should encourage their husband and build their confidence..

Rabbi Yosef Nechama of breslevc.co.il was kind enough to allow us to share Rabbi Brody’s shiur. So please avail yourself of this opportunity to improve a most important aspect of our lives, our shalom bayis.

Rabbi Brody’s shiur on Shalom Bayis can be downloaded here.

Rabbi Lazer Brody in Queens and NJ – Plus Audio File From 5 Towns

Friday, November 6th, 2009 - Administrator

The remainder of Rabbi Lazer Brody’s schedule is posted below.

# Shabbat Yayera, November 6-7, 2009
Emuna Shabbaton, Monmouth Torah Links, Marlboro, NJ – contact Scott at 732-547-1808 for details

# Saturday Night, November 7, 2009 – 8:30 PM
Iselin, NJ: Melava Malka, “Answer to all your questions,” Woodbridge Hilton, 120 Wood Ave South,

# Sunday, November 8, 2009 – 3 PM
Forest Hills, NY: Chazaq, Bet Gavriel, 66-35 108 St.,

# Sunday, November 8, 2009 – 8 PM
Brooklyn/Flatbush, 8 PM – contact Eli Steinburg, 917-2976782 for details

# Monday Morning, November 9th, 2009 (Just Added) Admission Free!
Shacharis 6:30 AM, Breakfast 7:30 AM, Lecture for Men Only 8:00 AM
Private Meeting with R’ Brody are Available (Contact for Info)
Beth Gavriel Community Center 66 – 35 108th St. Forest Hills NY 11375
For more info call or text 917-617-3636 or Email Info@Chazaq.org

# Tuesday, November 10, 2009 – 8:30 PM
Teaneck/Bergenfeld, NJ: Hillel House, this event is especially for and limited to university students. For more information, contact Rabbi Ely Allen for details, 201-9663040

Dixie Yid has the audio from Rabbi Brody’s shiur in the 5 Towns.

Healthy Self-Love

Thursday, November 5th, 2009 - Rabbi Max Weiman

A friend of mine told me his daughter bought him a kipah that’s half velvet and half knit, that says “I love every Jew” in Hebrew. Cute idea that expresses an important point we all need to think about more. Many of my fellow baalei-teshuva have an easy time saying “We should love all different kinds of Jews”. But some of us don’t easily fit in anywhere so it’s easy to say lets love everyone when you don’t really love anyone. Not that “not fitting in” is synonymous with not loving, but we all tend to develop a love for the members of our “group”, and cast aspersions on the others.

Within Orthodoxy against other Orthodox Jews or between Orthodox and Reform etc. Do we really need to puff ourselves up by denigrating others? If you really felt one with the Almighty, that you were an emissary of the Infinite Creator, would you feel the need to denigrate Reform Jews? As Baalei Teshuva, do we have an easier time loving all Jews or a harder time loving all Jews? If we have an easier time we need to share our thoughts with our fellow FFB’s. If we have a harder time, we need to learn from great people like R. Zelig Pliskin, and others how to generate more ahavas Yisroel.

Here’s one tip from our sages:

Healthy criticism is important and we do need to point out flaws in others to avoid them or help others avoid those flaws, but that mitzvah seems to be a little overdone. (The Chofetz Chaim cautions us regarding this in Clal Ches.) There’s more than enough of that going around.

Why does it say to love your fellow man like yourself? Why not just say “love your fellow man”? R. Moshe Rosenstein wrote that a person cannot properly fulfill the mitzvah of ahavas Yisrael if that person doesn’t feel good about his/herself. When you have a healthy self-love you can magnanimously pour your thoughts prayers and actions into others. They are an extension of you. When you feel crummy about yourself, you often will project that onto others. As the gemara says, “kol bmumo posel”. All people criticize others with their own flaws.

Whatever particular group you align yourself with, even if it’s just “observant Judaism”, or the Jewish people, or even just humanity, it’s crucial to feel good about yourself and that group. This doesn’t mean excusing flaws or ignoring areas in which we need to grow. It’s also crucial to be interested in growth. But we especially need to focus on our good points. We need to constantly reflect on what we are doing right, and what is positive about us. Not to put down others, but to appreciate ourselves.

From that base of healthy self-love we can spread it to everyone else.

Any Advice on Spending Shabbos at Non-Frum Family?

Wednesday, November 4th, 2009 - Guest Contributor

My wife and two sons and I are going to visit my wife’s parent’s for Thanksgiving.
Athough my wife’s parents are not frum, they keep kosher to standard that we will eat there, even if they don’t do things exactly the way we do.

However, this trip proves to be stressful. Unless something changes in the future this could very well be our last Thanksgiving visiting them. Starting next year my son’s school has half days on Thanksgiving and the day after.

My in-laws do not live within walking distance to an Orthodox and over time we came to the conclusion that we will not spend Shabbos at their house. This was aggravated by the fact that they moved to be closer to us but still chose a home that was outside the eruv and too far to walk to the nearest shul.

I wanted to spend Shabbos in the town where my in-laws live and then come back motzai Shabbos and spend Sunday with them. My wife wants to go back home Friday morning even though making Shabbos will be hectic due to the early candle-lighting time. In the future, we might spend Shabbos with strangers in the town my in-laws live in (since my son has a half day on Friday) and then spend Saturday night and Sunday with them.

Beyond BT has in the past had several posting about the appropriateness of Thanksgiving, but I never saw anything about anyone’s thoughts on the difficulty of it being so near Shabbos and the problems of Shabbos with non-frum family.

Have you spend Shabbos at non-frum family?

What have you done to minimize and difficulties?

What have you done to maximize the experience?

Thanks
-Yisroel

Connect to the Yankees By Watching the Game, Connect to Hashem By Learning Torah

Tuesday, November 3rd, 2009 - Mark Frankel

My son sometimes asks me why we have to learn so much Gemora. Yesterday I told him that if you wanted to be a Yankee fan, you would at least have to follow the game. Nobody can claim to be a Yankee fan if they don’t watch the game or at least follow what’s going on.

Aligning ourselves with Hashem, the creator of the universe is a much greater accomplishment than being a Yankee fan. But to connect to Hashem, you must learn His Torah (and doing his Mitzvos). Just like the more you know about the Yankees, the bigger a fan you are, so too, the more we know Hashem’s Torah, the more we are connected to Him. My son heard the moshul and we had a solid learning session.

Vayera is an amazing parsha and the commentaries deal with issues like:
- What exactly caused Hashem to appear to Avraham?
- Was the appearance of the angels a prophetic vision (Rambam) or did the angels actually take human form (Ramban)
- What was the actual sin of S’dom?
- How is the S’dom attitude of “What is mine is mine and what is yours is yours” considered an evil trait?
- Can there be human morals without fear of Hashem?
- If a person erroneously thinks something is permitted – is he guiltless or guilty?
- Why does Hashem have to test us, doesn’t He know the outcome?
- Was the Akeidah test for the sake of Avraham, the nations of the world or the Jewish People?
(Questions culled from Studies in the Weekly Parashah by Yehuda Nachshoni)

Here is Rabbi Rietti’s outline and you can purchase the entire outline of the Chumash for the low price of $14.

Vayera
#18 Three Arabs Visit Avraham
#19 Sdom Destroyed – Lot Saved
#20 Avimelech Takes Sarah
#21 Yitschak is Born
#22 The Akeida

#18 Three Arabs Visit Avraham
* Burning hot day
* Three Arabs
* Sarah laughs
* Avraham bargains to save Sdom & Amora. 50-45-30-20-10

#19 Destruction of Sdom – Lot Saved
* 2 angels go to Sdom
* Sdom destroyed
* Lot escapes with two daughters to cave in Tsoar
* Eldest daughter named her child Moav
* Younger daughter names her son Ben Ami, father of the nation of Amon

#20 Avimelech Takes Sarah
* Avraham went down south; ‘She’s my sister’
* Avimelech, king of Gerar takes Sarah
* G-d warns him in a dream to return Sarah to Avraham
* Avimelech rebukes Avraham – loads him and Sarah with Gifts
* Avraham prays for Avimelech to be cured
* Avimelech, his wife and all his maidservants are cured and gave birth

#21 Yitschak is Born
* Yitschak is born: Celebration of Yitschak’s circumcision
* Sarah persuades Avraham of negative influence of Hagar & Yishmael
* Hagar and Yishmael expelled
* Hagar and son dying of thirst, miracle of water
* Avraham makes peace treaty with Avimelech and general Phichol
* Avraham planted Eshel tree in Be’ar Sheva & named it “Eternal Power”

#22 The Akeida
* The Binding of Yitschak
* Rivkah is born to Betuel, son of Nachor, brother to Avraham

How a Planned Cremation was Changed to a Proper Jewish Burial

Monday, November 2nd, 2009 - Guest Contributor

By Miriam Sidell
This post is a follow up to a Question of the week from Dec 2, 2008 titled How Can I Prevent a Cremation?

This is the story of how a planned cremation was changed to a proper Jewish burial, chasdei Hashem. Two years ago when my grandmother passed away at the age of 100 and had a proper, preplanned Jewish burial, my parents informed me that they had prepaid for cremations for when their time would come. Both my sister and I were shocked and totally distraught over this. We tried to change our parents’ view about this, but were not successful. We brought it up several times over the next two years but couldn’t seem to change their minds. My sister finally told our Dad several more ideas about the issue ,and asked him not to answer, but to just think about it. (Which he did: for several months.) This was shortly after Pesach when I last visited our Mom. Fast forward to Shavous, when a dear friend of our family, an older Russian man who davened at Rabbi Taub’s shul was nifter.

I attended his levaya the Sunday right after Shavuous. As there were only a few women there, I was asked to help the almonah tear kriah, which I did. The kevurah was at a bais olam where Rebbetzin Taub (who was nifteress in 1964) was buried. I had heard that she was a big tzadekes (righteous woman) . After the kevurah, I decided to go to her kever. There I davened fervently to Hashem that my mother (who had been quite ill for the past 3 years; the doctor saying she could pass at any time) would merit a kevura according to halacha when the time would come.

That Friday, my mom was moved to a hospice in Florida, where she lived. I spoke to her erev Shabbos and told her I loved her. She sounded very weak but was able to speak to me. Shortly before Shabbos, my father called my sister and said that he thought about what she told him, and decided that he was willing for our mom to have a Jewish burial in Baltimore when the time would come. My sister then called me, and as soon as I heard the news, a tremendous burden was lifted off of me. Motzi Shabbos, when I called the hospice at 10:30pm, they reported that that her death was imminent. I then gave them the name and phone number of Sol Levinsons and Bros, the Jewish Funeral Home in Baltimore. At 11:30pm, my mother was nifteres. The hospice called my father and called Levinsons. I wasn’t called until the next morning. Because the hospice knew to call Levinsons, things moved very quickly and the nifteress was brought to Baltimore late Sunday night. Two burial plots were purchased and all arrangements were made on Sunday. Our mother had a kosher tahara and kevurah that Monday morning. Afterwards our father thanked us profusely for taking care of all the arrangements.

Our father’s change of heart was erev Shabbos. Our mother was nifteres motzi Shabbos. One of my dear friends suggested that maybe the neshuma could not leave the guf until proper kevurah was assured. Boruch Hashem, through the zechus (merit) of our tefillos and those of Rebbetzin Taub, of blessed memory, our mother merited a tahara and kevurah al pi halacha (according to Jewish law). We are eternally grateful. Out tefillos were answered.

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