Learn and Pray For A Specific Soldier

Posted on | January 7, 2009 | By Administrator | 2 Comments

The following “open letter” was received from the Bostoner Rebbe and HaRav Simcha HaKohen Kook. It outlines a plan where soldiers are paired with people who will pray and learn for them. To participate, send an email to maortlmo@gmail.com, saying you wish to pray and learn with a soldier and they will supposedly email you back the hebrew name of a soldier.

An open letter to all Achenu Bene Yisroel

After learning about the heart rendering appeal of the Gedolay Torah to intensify our Tefilos and Torah learning during this very trying time for Klal Yisroel, we have undertaken to join and aid them in their prayers.

The Medrash Rabah and the Yalkut relate that during the war against Midyon, for every one that went out to battle there was a designated person whose task it was to pray and learn for him.

The Great Gaon and Sage Rebbe Chaim Kanievsky shlitah when asked about this tradition pointed out that Dovid Hemelech, as well continued and instituted the practice, that for every individual who was in combat, there was another person selected for the specific task of praying and learning for him.

Therefore in order to continue and accomplish this Minhag, we ask soldiers and/or their relatives who would want a “partner” in Torah and Tefillah to email maortlmo@gmail.com or fax 011 9728 9450027 and give their Hebrew name and mothers Hebrew name without any other particulars such as family name or other identifying factors, so that we may disseminate them among those who heed the call to add Torah and Tefiloh for the sake of those who find themselves in
jeopardy chas v’shalom. Anyone who finds himself or herself chas v’shalom in danger or in shelters because of the war may also feel free to call or email to the
above.

To bond with us and receive a name of your “partner” please email or fax the above.

May Klal Yisroel in the merit of joining together, speedily see a successful end to this trial and campaign as quoted in the Parsha “without loss of life”.

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