Posted on | May 26, 2008 | By Guest Contributor | 8 Comments
By Rabbi Dovid Gottleib
Teshuva is the greatest creative challenge a person will ever face: the challenge of recreating oneself. A person’s whole past – talents, training, experience, successes and failures – provides the materials from which his new identity will be forged. He does not turn his back on his past, but organizes it to fulfill its potential in a new way. It is a denial of Providence to regard any of his “unplanned” prior life as a loss. Everything which happened to him was planned so that he could fulfill his unique human potential and make his unique contribution (see Luzzatto’s Derech Hashem, Part II, Chapter 3). Later, he will see how his seemingly pointless past gave him the tools for his religious future.
One important benefit of becoming religious later in life, through a conscious mature decision, is a heightened sensitivity to those aspects of Torah life which tend to become rote for others. Often this sensitivity generates insights from which all can benefit. A father once told me that he was nervous about speaking in public to deliver a dvar Torah for the bris of his third son. But then he began to wonder: why didn’t speaking in front of Hashem Himself, cause him the same concern? He deduced that his prayer should be improved.
In my own case, working in kiruv (outreach) makes everything that I had previously learned relevant. It helps me communicate more effectively with people who are educated and talented, but who also want to be sure that Jewish society will understand and appreciate them. Even if one cannot see it at first, teshuvah is not so much a totally new beginning, as a redirected continuation leading to a new, higher goal.
Reprinted with Permission from http://www.dovidgottlieb.com/