Posted on | March 14, 2008 | By Mark Frankel | 15 Comments
Originally posted on March 1, 2007. We haven’t had many Purim posts on Beyond BT, so if you have something to contribute, please send it in so we can share it with the Beyond BT community.
I still remember my first Purim as a BT. I didn’t drink, reasoning that I didn’t come to Torah observance to party. However I did get to witness a few unbelievable Purim Shpiels at Ohr Somayach in Monsey as Rabbi Lam was a central participant.
After many years I have a much greater appreciation of Purim and its connection to the BT. Purim at its core is about Jewish Unity and Teshuva. Faced with annihilation that entire Jewish people banded together to rediscover their true purpose and reconnect with Hashem and His Torah. As Baalei Teshuva we certainly have first hand experience of the intense Teshuva experience and the power it creates.
On the Unity side, the mitzvos of the day, illustrate this theme. The reading of the Megillah is a public proclamation of Hashem’s guidance over the affairs of the Jewish People. It is often noted that Purim night is the most crowded event at Shul, with the possible exception of Kol Nidre on Yom Kippur.
The Purim Seudah is a unifying experience as are all Shabbos and Yom Tov meals. Shaloch Manos and Matanos L’Evyonim are both mitzvos designed to created closer bonds between Jews. Some Poskim hold that even the drinking on Purim at the Seudah serves to bring us together, as sometimes it is necessary to loosen up to make closer connections.
Baalei Teshuva long for authentic Jewish connections, which is why communal integration is one of our major issues. And as Jews who have been on both sides of the observant/non-observant divide, we have the potential to spur the community to further unification. But first we need to feel in the depths of our hearts that we are all part of one Jewish People. If we can feel that deep connection, many of the divisions caused by judgementalism would fade, as we tend to judge ourselves favorably. Deeper connections would also spur us to collectively work on the crisises of Jewish Assimilation, Financial Pressures, Kids at Risk and Shidduchim. Often we see these as somebody else’s problem, but as integral parts of the Jewish people we need to view them as all of our problem.
Today as we engage in the very communal act of a public fast heading into Purim, perhaps we can focus on the essential mitzvos of these days, working on caring deeply about our fellow Jews and collectively returning to Hashem.