Kiruv Training Seminar in Kew Gardens Hills on September 10 – 7:30 PM – 9:30 PM

Kiruv Training Seminar in Kew Gardens Hills

September 10, 2006 7:30 PM – 9:30 PM
Seminar in Outreach Techniques presented by experienced leaders of Aish HaTorah and the Orthodox Union.

Have you always wanted to share in the vital mitzvah of Kiruv? (…but thought it took too much time, or a different skill set)

Are you involved in Kiruv and would like to hone your skills?

Want to add a new aspect to your spirituality for the Yamim Ha-Noraim?

Looking for cutting edge tools to share with fellow Jews?

THEN… make sure to be at a Seminar in Outreach Techniques presented by experienced leaders of Aish HaTorah and the Orthodox Union. You will have the opportunity to form an ongoing group of caring outreach friends in your area.

Join us at Congregation Etz Chaim on Sunday 9/10/06 following 7:00 PM Mincha/Maariv.

For more information contact: Stewart Weinberg or Barry Gavarin

The Nightingale

By Gregg Schwartz

For me personally, the most difficult part of becoming religious was all the dogma associated with it. I always considered myself a “spiritual” person, but have had trouble connecting to all the ritual whose purpose I couldn’t find. I know we are told that when our ancestors received the torah, they said na’ase v’nishma. We will do, and then we will hear; but in truth, this concept doesnt work for everyone.

I was and continue to be stubborn. You couldn’t get me to eat my vegetables, even if you said G-d told me too, simply because I didn’t like them. I’ve tried my whole life to be different, and not conform, and conforming to a group and rules is very trying for me. Anyone who knows me knows that I HATE wearing suits, and I will be the ONLY one in shul not wearing a suit.

So now, getting back to spirituality and orthodox dogma, I made a conscious decision not to take anything on unless I can make it meaningful to me, and marry it to my spirituality. I know that the sages say that it is better to go through the motions, than not do anything at all, but my approach is on the stubborn side. It took me years to take on mitzvahs, and I’m talking about simple ones, not because I couldnt do them, rather I needed to find meaning in them first. I recently heard a lecture from Rabbi Jacobson, and he gave a parable that hit me like chulent at 2PM (if anyone uses that phrase, give credit to Big G).
Read more The Nightingale

Beware of Recent Email Viruses

You might have already heard about this but:

Emails with pictures of Osama Bin-Laden hanged are being sent and the moment that you open these emails your computer will crash and you will not be able to fix it!

If you get an email along the lines of “Osama Bin Laden Captured” or “Osama Hanged” don’t open the attachment.

This e-mail is being distributed through countries around the globe, but mainly in the US and Israel.

Be considerate & send this warning to whomever you know.
Read more Beware of Recent Email Viruses

A Case for Modern Orthodox Kiruv

By David Kelsey

Fair Warning: This appeal is not targeting those Orthodox Jews who consider Modern Orthodoxy religiously unacceptable. This post is only appealing to those Jews who are:
1) Modern Orthodox, or
2) Accepting of Modern Orthodoxy as a legitimate approach to traditional Judaism. If you are not in one of these two camps, this post is not for you.

I am declining to establish the parameters of Modern Orthodoxy. Clearly, the acceptable boundaries for those on the MO left will be drawn differently than the by those on the right-wing of Modern Orthodoxy, and many will debate where the line is separating MO from charedi. But for the point of this essay, despite many grey areas and gradations, I am relying on the fact that in reality, there is a Modern Orthodox world, and there is a charedi world, and it appears that post-high school kiruv–at least outside of the Upper West Side of New York City–is dominated by various charedi branches of Judaism. There appears to be a general lack of interest in kiruv by the Modern Orthodox. BTs have to find them.

This is partially because of Modern Orthodoxy’s tolerance of other Jews having a different perception of the world. But many secular Jews who may not be willing to embrace a charedi brand of traditional Judaism might very well be willing to consider a Modern Orthodox vision. Additionally, for many Jews, charedi Judaism is often mistakenly viewed as the only legitimate approach to traditional Judaism. This can unfortunately create the mistaken impression that one must choose between being charedi or secular.
Read more A Case for Modern Orthodox Kiruv

Rabbi Dr. Akiva Tatz and Rabbi Dovid Orlofsky will be speaking at Ohel Yosef at Yeshiva M’Kor Boruch in Passaic at 7:30 PM on Wednesday night

Rabbi Dr. Akiva Tatz and Rabbi Dovid Orlofsky will be speaking at Ohel Yosef at Yeshiva M’Kor Boruch in Passaic at 7:30pm on Wednesday night. Rabbi Tatz’s lecture is entitled “Ordeals and the Development of the Spirit” and Rabbi Orlofsky’s lecture will be “Beyond Apples and Honey”.

More details can be found at http://ohr.edu/web/passaic2006.htm.

The Choice

People ask me all the time why I became religious. For the longest time I didn’t have an answer. I’d attended public school my whole life. I played varsity sports and was even nominated for Prom Queen. When I told people I had decided to attend Yeshiva University in New York they were flabbergasted. Why hadn’t I decided on UCLA or USC like most of my other friends? What is a yeshiva? Do you want to be a Rabbi? I’d explained to them that I liked the idea of the co-curriculum that Yeshiva University offered. In addition to the Liberal Arts and Science classes that other colleges offer, Yeshiva required all students to take a full course load of secular subjects as well as classes in Judaic studies, Jewish history and philosophy, and the Hebrew language. To be honest, I liked the idea that these classes were required. It wasn’t up to me whether on not to take a class. It was the rule.

Growing up, my parents made sure we knew our heritage. We attended a synagogue with a traditional Rabbi and were sent only to Jewish summer camps. We went to services on the High Holidays and my brothers and I had our Bar and Bat Mitzvahs at 13. I, mostly for the party and presents, but so be it. We happily ate my Granny’s latkes every holiday whether it be Chanukah, Passover, or Thanksgiving. We were, in my eyes, an ordinary Jewish American family. But to me, going to temple, having a Seder, dancing the horah at my Bat Mitzvah, they were all physical things. I wasn’t connected to the spirituality of these events.

The camp I attended every summer in Southern California was run by an Orthodox group. It was an interesting mix. Half of the kids came from observant homes, the other half were public school kids just like me. So as you can imagine, they infused a lot of Judaism into the camp day. Each morning started with prayer groups. The religious kids were given a prayer book and each one had a chance to pray on their own. The rest of us would sit with a counselor singing Jewish songs and learning a couple of prayers. I remember being so envious of the other kids. I saw them swaying back and forth with their eyes closed murmuring things in Hebrew. I remember thinking, how cool is that? It was as if they were having their own little meeting with God. All I felt like I was doing was singing words to a tune. I wanted to know how to do what they were doing.

Being a typical preteen, when posed with the option of a Shabbat program with my youth group or a Saturday morning softball game I chose softball. An optional prayer class or a trip to the mall and 7/11, I chose the Slurpee. I liked the idea of increasing my understanding of Jewish observance but could not be compelled enough to give up all the other things I enjoyed doing. Therefore, as it came time to choose a college I guess I realized it was time to make things happen. I could choose UCLA with its active Hillel that offers abundant classes on Jewish topics, or I could choose a university where Jewish class attendance was not voluntary but was expected of the student body. Finally at age 18, I decided to opt out of the easy choice. Instead I decided to trek cross country to attend Yeshiva University in New York City and begin my formal Jewish education. It was this choice that changed my life.

While at the University, I attended all the beginners track Judaic studies classes. I took beginners Hebrew, beginners Bible (starting with Genesis, of course), and beginners Jewish philosophy. But the classes that interested me most, were essentially pertaining to how to lead a Jewish life. It was in these classes that I learned what it means to believe in God, how to observe Jewish life cycle events, and the topic that forever intrigued me, how to pray. It reminded me of when I was in camp growing up and how badly I wanted to daven like the other kids. Not only did I learn how to pray and what to pray, but I learned why we pray. Prayer is sometimes referred to as service from the heart. It literally is an opportunity to have a meaningful conversation with God. We can praise Him for everything he has done for us. We can ask him for the things we need like good health and sustenance. And we can thank Him for always being there for us and listening to us when we need Him. Before I learned this, the only time I really prayed was while opening my report card or while stepping up to bat at my softball games. I finally understood the spirituality of it all. Its not just murmuring words. Its about feeling what you are saying and speaking from your heart, not just your head.

I’m not saying I’m perfect. No one is. Everyday I feel like I have the opportunity to do more with my life religiously and spiritually. I took my religious growth very slowly. I believe all Jews have a flame ready to burn brightly within them. All they need is a spark to ignite it. I’ve seen people take on too much too quickly on their path towards observance. These individuals were not able to hold on to that spark. I started small, reciting blessings over food, going to synagogue on Shabbat, and most recently, reciting mincha, the afternoon prayers, every single day. Everyday I feel like I have the opportunity to do more with my life religiously and spiritually. Everyone is capable of being a good Jew. It takes just one act, one mitzvah to get started. Go visit a friend that’s in the hospital. Make a commitment to learn Hebrew so you can follow along at services. Give to charity. Whatever it may be, its these little acts that help perfect the world and make living here a more peaceful experience.

Chayei Olam – A Second Stage Kiruv Organization

A few weeks ago we spoke with Reb Yoel Goldberg and Rabbi Leib Shear co-founders of Chayei Olam, a new second stage kiruv program. They have created an organizations which is squarely directed at many of the Beyond BT readers. In the hours we spent in conversation they showed their awareness and concern for the issues that Baalei Teshuva face. They listened carefully to the input we gave as a result of our experiences here at Beyond BT. We hope those who can, take advantage of the services they are offering. Below is an article published in a local Monsey paper which highlights the goals of the organization.

Yomim Tovim are around the corner. Are we ready for the task? Are we familiar with its many rituals? Do we understand the meaning behind all the tefilos on Yomim Noraim? What’s in the honey we will be dipping into so often throughout Tishrei? Why does such a seemingly benign tefiloh as Kol Nidrei evoke such emotion? Why are men spending so much time and money on Arba Minim?

If questions such as these have been on your mind, then you’re not alone. So many of us have not had the time or opportunity to delve into the meaning of so much of what we practice. Many of us also may have not learned the intricacies of Halacha and Minhagim growing up. A Chayei Olam shiur on varied and timely topics of interest may just be for you.
Read more Chayei Olam – A Second Stage Kiruv Organization

Nothing Just Happens

Although there were 74 mitzvos in the parsha this Shabbos, I said a Dvar Torah about Amalek and I happened to learn the piece in Strive for Truth about Amalek with my son. Both pieces emphasize the usage of the word Karcha (happened) and stress that Amalek’s philosophy is that things just happen, as opposed to our philosophy that Hashem’s hand guides all.

Davening Sunday was nice, and after davening I read a page from the Chafetz Chaim’s lesson a day. We started learning different Shmiras HaLashon seferim after davening about 10 years ago and since I suggested the practice, I’ve been doing the reading. However recently I’ve been davening at a later 7:00 minyan, and last Sunday I was away, so I haven’t read in the morning for about 2 weeks. The piece I read this morning was about Past History (Day 8) which states:

Another area involving Loshon Hora is that of past history. It is forbidden to relate something about an individual’s past which either the speaker or the listener considers shameful, though in reality it is not shameful at all.

Our Sages teach that “at the place where baalei teshuvah stand, perfect tzaddikim cannot stand: (Berachos 34b). Thus there is nothing shameful about being a baal teshuvah. Nevertheless, it is forbidden to related that someone is a baal teshvah if either the speaker or listener looks down at such people.

Nothing just happens.
Read more Nothing Just Happens

UN Goes Shomer Shabbos

The UN Cleaners, which is located off of Main Street and Union Turnpike in Kew Gardens Hills recently issued the following announcement:

In appreciation of my Jewish Heritage, and as a merit for the soldiers fighting for their lives in Israel, I have decided that my store should become Shomer Shabbos. My store has always received a great amount of support from the neighborhood and I feel that the time has come for me to show my support to my neighborhood and my dedicated customers. I wish all my friends, and neighbors in Kew Gardens Hills a Shana Tova. May we all be written in the Book of Life for the coming year. Thank you again for your continued support.

Sincerely, Ed Roth

The View From the Baal Simcha

Mark-Thanks for the wonderful update! We were so happy that so many people who have shared a role in our Avodas HaShem participated in our simcha.Although thanks to the construction on the BQE we got home very late and we are running on a lot of post Chasunah adrenaline ( and coffee) , I am constantly replaying the entire evening. It felt sort of surreal as we greeted guests before the start of the Kabbalas Panim and Tish. After we took our pictures, my mchutan and I went upstairs to the Tish. At that point, I felt that I had been hit by a proverbial ton of bricks. All of the planning, etc seems otherworldy, especially when your wife and machantenesta do all of the planning, until you sit down with your mchutan, your son or son in law the Msader Kiddushin and the guests. Once my dear wife and my mchatenesata broke the dish, our escorting the chasan for the Bdeken, our brachos and the walking into the Chupah were just as spiritually uplifting and awesome an event that I have ever experienced. When Chazal spoke of the importance of the mitzvas simchas chasan vkallah, there is no doubt that they were not exaggerating in any way, shape or form. As Mark pointed out so beautifully, the atmosphere was enhanced by the presence of so many RY from RIETS, chaverim of the chasan, Torah pioneers in Queens such as R F Schonfeld and R J Grunblatt as well as the special Ahavas HaTorah and Chasivus HaTorah of the chasan and kallah who arranged for the publication of a Kuntres of Divrei Torah L Zecher Nishmas R F Wagner ZTL, the rav of the YIFH , a talmid chacham and a rebbe of both the chasan and kallah.
Read more The View From the Baal Simcha

Brizel – Sendic Chasana Update

Mazal Tov to Steve & Linda Brizel on the marriage of their daughter Shani to Ari Sendic last night.

I just got back from the wedding and Steve said I can share the simcha with our friends at Beyond BT.

The wedding was at the Rose Castle in Williamsburg. Right before the bedekin, Ari gave a dvar Torah pointing out that the chasson and kallah get mechila (forgiveness for their sins) on their wedding day and all the guests also get a measure of mechila. Steve was on cloud nine, enjoying every moment and he and Linda were beaming as they walked the beautiful bride, Shani, down the aisle.

Ari’s Rebbi from YU REITS where he is currently learning, Rabbi Herschel Schachter was the mesader kiddushin. As you probably know, Rabbi Schachter is also Steve’s Rebbi.

I don’t remember all the kibbudim, but Rabbi Fabian Schonfeld of the Young Israel of Kew Gardens Hills had the first brocha. Rabbi Schonfeld is the founding father of the Kew Gardens Hills frum community and most responsible for establishing it as the accepting place that it is. Rabbi Welcher, our Rav from Ahavas Yisroal had the fourth brocha.
Read more Brizel – Sendic Chasana Update